This study aims to determine the application of a scientific approach in PAI learning for class X during the covid 19 pandemic. This type of research uses descriptive qualitative research by choosing a location at SMAN 1 Kuripan Dusun Tegal, Jagaraga Village, Kec. Kuripan, Kab. West Lombok. Sources of data in this study were PAI teachers and students of class X, the principal and the Deputy Head of Curriculum. The data collection method used is the method of observation, interviews, and documentation. The results showed that the application of a scientific approach to PAI learning in class X during the Covid-19 pandemic at SMAN 1 Kuripan used online and offline learning processes. In its implementation, through the first several stages, the teacher sends material in the form of videos or reading materials related to the material through WhatsAPP, then students observe the material. Second, ask about material that has not been understood either through Chat WA/Voice Chat. Third, associating/reasoning students are given tasks related to the material. Fourth, students present the assignment via WhatsApp. Fifth, students draw conclusions from the results of the presentation. The implementation of learning using a scientific approach in PAI learning during the COVID-19 pandemic has been carried out even though it has not been maximized. The obstacles in the application of the scientific approach include the lack of student activity in the learning process, and limited facilities and infrastructure.

Tradition ngejot has a very strategic role in an effort to take care of harmony between the Hindus and Islam in Lombok. Religious sentiments and cultural differences can be put together in a tradition that produce a positive relationship in the form of mutual care, tolerance, and uphold humanity as the container of happiness. This study aims to trace the history and basic principles of the tradition ngejot between the Sasak and Balinese in Lombok as an effort to knit the harmony for the happiness for the followers of the religion. In recent years, the tradition of ngejot almost never applied between the two religions. methods research using qualitative-descriptive approach of psychology and sociology. Technique of collecting data done by observation, interview, and documentation. The procedure of data analysis refers to the framework of Milles and Huberman. The results of the research about the traditions ngejot this ie. (1). Tradition ngejot have the value of a long history as a means of harmony among religions and cultures with reference to the basic principles of each religion. (2). Tradition ngejot in addition to fostering a sense of tolernasi and harmony, as well as a means to the happiness of religion.(3) filing it with the value of tradition ngejot caused by the modernization which is characterized by technology such as social media and the lack of understanding of religious and local culture. Keywords: Ngejot Tradition; Positive Relationship; Happiness; Modernization       ABSTRAKTradisi ngejot memiliki peran yang sangat strategis sebagai upaya untuk merawat harmoni antara umat Hindu dan Islam di Lombok. Sentimen agama dan perbedaan budaya dapat disatukan dalam sebuah tradisi yang menghasilkan positive relationship berupa sikap saling peduli, toleransi, dan menjunjung tinggi kemanusiaan sebagai wadah kebahagiaan.  Penelitian ini bertujuan untuk melacak sejarah dan prinsip dasar dari tradisi ngejot antara masyarakat Suku Sasak dan Bali di Lombok sebagai upaya merajut harmoni untuk kebahagiaan bagi para pemeluk agama. Dalam beberapa tahun belakangan ini, tradisi ngejot hampir tidak pernah diterapkan antara dua pemeluk agama. metode penelitian menggunakan kualitatif-deskriptif dengan pendekatan psikologi dan sosiologi. Teknik pengumpulan data dilakukan dengan cara observasi, wawancara, dan dokumentasi. Prosedur analisis data mengacu pada kerangka Milles dan Huberman. Hasil dari penelitian tentang tradisi ngejot ini yaitu. (1). Tradisi ngejot memiliki nilai sejarah yang panjang sebagai sarana harmoni antar agama dan budaya dengan mengacu pada prinsip-prinsip dasar agama masing-masing. (2). Tradisi ngejot selain memupuk rasa tolernasi dan harmoni, sekaligus sarana untuk kebahagiaan pemeluk agama.(3) mengikisnya nilai tradisi ngejot disebabkan oleh modernisasi yang bercirikan tekhnologi seperti media sosial dan kurangnya pemahaman keagamaan dan budaya lokal. Kata kunci: Tradisi Ngejot; Positive relationship; Kebahagiaan; Modernisasi

Ahmmadiyah is a religious organization founded by a reformer named Mirza Ghulam Ahmad from India. This paper aims to portray the doctrine and movement of Ahmadiyah in Indonesia in Prof.'s book. Iskandar Zulkarnain. As for the research by Prof. Iskandar Zulkarnain uses a historical approach. From the research results, there are several teachings of Muhammadiyah which include: (1) al-Mahdi and al-Masih; (2) (mujaddid); (3) The death of Prophet Isa as; (4) revelation; (5) prophetic; (6) caliphate; (7) jihad. The entry of Ahmadiyah started with the Ahmadiyya Movement in Indonesia at the beginning of the studies in 1920 by Maulana Kwadja Kamluddin, a prominent Lahore Ahmadiyya in India and then landed in Surabaya. In its journey, Ahmadiyah's position among Indonesian people is difficult because of three factors, namely: (1) controversy in the theological field; (2) internal organizational chaos; (3) one of the Ahmadiyah figures named Muhammad Sabitun entered the PKI carriage.

Political philosophy is one of the interesting discourses in philosophy. In simple terms, political philosophy is defined as knowledge of various matters relating to politics that are systematic, logical, free, in-depth, and comprehensive. In Western (Greek) philosophers represented by Aristotle, it was because of his success in making concepts in various fields of science, especially about politics. Among Eastern (Islamic) philosophers, Al-Farabi is one of the figures who talks a lot about politics, almost half of the works he writes talk about politics. This paper aims to find common ground and differences in political philosophy thought between Aristotle and Al-Farabi. This research is included in the type of library research. To get the data needed, the authors refer to various sources such as books, journals, articles, and the internet that discuss the thoughts of the two figures. Furthermore, the authors conducted an analysis using the historical-analytical method. The results of this study show that Al-Farabi's political thoughts were inspired and more or less influenced by Aristotle's political thoughts. In addition, it appears that Al-Farabi's political thought is not only oriented to worldly pleasures, but also hereafter. This is influenced by Al-Farabi's belief about the existence of life after death.

Hadith is the source of Islamic teachings after the Qur'an which of course historically has authenticity in its development. The history of the development of hadith during the time of the Prophet was not yet organized, this means that the role of hadith during the time of the Prophet had not developed rapidly. However, as time went on with the spread of hadiths, especially after khulafaur rashidin experienced various problems such as giving false traditions, understanding various understandings of hadith.This study aims to explore the dynamics and history to reveal the chronology of the Prophet's hadith in the portrait of the hadith after khulafaur rashidin to the bookkeeping phase to go through the research studies. The fundamental aspect in this research is to explore the dynamics as well as the problems of the problems of false hadiths and the history of the development of hadith to bookkeeping.