Radicalism is an important issue in Indonesia and it starts penetrating into higher education institutions. Young generation becomes a proper target to spread such radicalism. This present research is aimed at analyzing the radicalism attitude tendency among university students. The instrument employed is the results of the adaptation and modification from the Activism-Radicalism Intention Scale (ARIS) and the University Students’ Attitude Tendency. Then, an analysis of the causing factors and the dynamics of such radicalism attitude is also discussed in this present research. It was found that 44.5% university students tended to have a low radicalism attitude tendency, 5.6% high, and 11.3% very high. Their age ranged from 16-26 years.  Interestingly, the low rate of the radicalism attitude tendency is predicted to be higher, if no preventive action is immediately taken. This prediction is that   the results of analysis using Bandura’s social cognitive theory namely behavior, environment, and person would greatly contribute to the formation of the radicalism attitude.  The contribution of this present research to the literature is made by providing innovative ways to detect the radicalism attitude tendency among university students, the causing factors, and the dynamic of the formation of such attitude.   Received: 19 July 2021 / Accepted: 17 September 2021 / Published: 5 November 2021

BACKGROUND: The COVID-19 pandemic has had a major impact on the socio-economic conditions and the public health in Palu. Tsunami-affected communities in the temporary housing are particularly vulnerable to COVID-19. AIM: This study aims to examine the effects of the COVID-19 pandemic on the stress level of the tsunami-affected communities, the solutions that they adopt for dealing with this situation, and whether they obey the COVID-19 protocols in the process. METHOD: This study used an analytical survey method and the respondents consisted of 170 households affected by the tsunami living in temporary housing in Lere, Palu City, Indonesia. The data were collected through interviews and the stress level was measured using the DASS-42. The data were then analyzed using the paired t-test and percentage. RESULTS: The data from the DASS-42 questionnaire show that the percentages of people with mild, moderate, and severe stress were 35%, 60%, and 5%, respectively. The COVID-19 pandemic has affected the stress level of the communities living in temporary housing in Palu (losing jobs with p = 0.002, decreasing income with p = 0.0016, no job vacancy with p = 0.0012, reduced government assistance duringthe pandemicwith p = 0.000, and uncertainty over the end of the pandemic with p = 0.001). Some of the strategies used to cope with this condition include socializing with neighbors (100%), working together (40%), breaking the Ramadan fast together (100%), attending congregational prayers (100%), and promoting mutual cooperation (100%). However, they did not obey the COVID-19 protocols while doing these activities as they did not wear a mask (100%), do physical distancing (100%), wash their hands (100%), and nor follow stay-at-home orders (100%). CONCLUSION: The COVID-19 pandemic affected the stress level of the tsunami-affected communities in temporary housing in Palu, Indonesia. The solutions for dealing with this include socializing with neighbors, working together, breaking the Ramadan fast together, attending congregational prayers, and promoting mutual cooperation. These communities, however, did not obey the COVID-19 protocols.

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Living in a non-Muslim community can be highly challenging for those who follow Islam. The loneliness, daily challenges, psychological issues, and acculturation distress can be stumbling blocks to completing their religious practices while also teaching Islamic values to their children. Employing qualitative study with a focused ethnography approach, this study explores Indonesian Muslim mothers' lived experiences while educating their children about Islam in the midst of a non-Muslim community. We analyzed interview data using thematic analysis. Our results provide information for Muslims on the associated social distance and cultural solidarity of living in a non-Muslim community.