African women in the Xhosa culture used to hold powerful positions in the sexuality arena. That has since changed and in contemporary Xhosa culture, they take up submissive roles. This is especially so in the teaching of certain aspects of sexuality, as Xhosa women are not supposed to give guidance in the sexuality of their male learners. In this study, curriculum posters were created to explore Xhosa Life Orientation (LO), Life Sciences (LFSC) and Natural Sciences (NS) teachers' views of the meaningful teaching of sexuality education to Xhosa learners. The research study is located within a critical paradigm, using a participatory visual methodology. Cultural-historical activity theory (CHAT) was used as a theoretical lens and the findings were contextualised in existing literature. Two themes were identified: 1) Shifting teacher positionality by revisiting pedagogical assumptions and taking ownership in the teaching of sexuality education and 2) Contextualising sexuality education in Xhosa culture through reconnecting to Xhosa values and appreciating cultural roots and practices. The findings indicated that Xhosa women teachers could reclaim their powerful position regarding sexuality when teaching sexuality education and that reflexivity is a critical attribute of a sexuality education teacher. The study has implications for teachers and curriculum developers to contextualise the curriculum in terms of learners' biographies and to engage local and relevant knowledges critically in dealing with issues of sexuality, gender inequality as well as HIV and AIDS.

Research demonstrates that teachers’ cultural perspectives influence how they teach sexuality education; however, it is not clear how this occurs. Therefore, in my study, I explored how Xhosa teachers’ cultural perspectives influenced their practice of teaching sexuality education to adolescent Xhosa learners. I purposively selected 9 female Xhosa teachers and took them through the photovoice process, adopting a critical paradigm and drawing on a participatory visual methodology in achieving this aim. The findings reveal 2 themes: on the one hand, the participants used the past as a lens by drawing on some age-old cultural values and adhering to a didactic model of teaching, and on the other, they shifted towards a new practice by innovating their teaching method and refocusing on a safe lifestyle. The participants stated that the values of assertiveness and passivity were necessary for girls to navigate their adolescent sexuality successfully, even though the 2 values seemed contradictory. This presents a dichotomous dynamic, calling for the scrutiny of the Xhosa culture as it relates to sexuality. This work has implications for teacher professional development and training, as innovative and participatory methods are appropriate for use within sexuality education.