Salah satu komponen penting dalam rangka mewujudkan Kota Layak Anak adalah persentase jumlah Sekolah Ramah Anak. Beberapa indikator telah dikembangkan dalam mengembangkan Sekolah Ramah Anak. Sekurang-kurangnya terdapat dua faktor yang berpengaruh dalam mengindikasikan sebuah sekolah ramah anak. Yaitu faktor proses pembelajaran dan infrastruktur yang tersedia. Kajian ini mencoba menemukan sebuah konsep model Sekolah Ramah Anak melalui pendekatan arsitektur perilaku di dalam perancangan infrastrukturnya. Dengan menggunakan pendekatan arsitektur perilaku, maka sekolah ramah anak yang diharapkan pemerintah dapat terwjud sesuai dengan namanya yaitu ramah terhadap anak.

Dwelling as an alternative to cure and isolate confirmed positive or asymptomatic people of COVID-19 becomes an essential place. However, it is necessary to ensure no physical contact between dwelling users since COVID-19 can be transmitted through droplets. Preventing and controlling the transmission is achieved by inserting transitional space between users, activities, or programs. The idea of transitional space is determined from Rumoh Aceh, an adaptive vernacular design that provides a boundary between public and private zones to limit access to strangers. This paper aims to translate space configurations of Rumoh Aceh as local wisdom to break the chain of COVID-19 transmission by making transitional space, a separation between confirmed positive or asymptomatic and healthy people. The data is obtained from the observation of three Rumoh Aceh in Banda Aceh and Aceh Besar. The space configurations are translated into five types of threshold space, promoting social distancing between users, providing cleaning space for personal hygiene, giving atmosphere for self-isolation, having natural ventilation features, and daylight exposure. Then, these types are explored and adapted in a contemporary dwelling design. As a final translation and exploration, this paper provides strategies and design recommendations for a threshold space in a contemporary dwelling design. The strategies and recommendations are explored and adapted in a 60 square meter house plan.

In the 17th century, Nuruddin Ar-Raniry wrote a manuscript about the Aceh Kingdom, namely Bustanussalatin, which means the garden of the kings. Following the working title, in one part of the chapter, he described the garden that was a kingdom in detail. This study aims to determine if the garden existed in that era can deliver as an Islamic garden, considering the Kingdom was ruled based on Islamic law. To answer the part of Bustanussalation which described the garden was carried out using the content analysis method. The coding and sorting based on the concept of Islamic garden based on Islamic source, which is the Quran and Hadits, which has been carried out by other research. The result showed that the garden implemented the Islamic garden concept in picturing the garden in Heaven. However, it can not be denied that some restriction in sharia was disobeyed in the garden in using the elements of the causing the garden element historical garden.

The vernacular residential adapted to climate change in various ways. Some studies showed that vernacular residential which is associated with traditional houses own its genius loci to climate change adaptation. This study aims to investigate the sustainability concept obtained in the Aceh vernacular residential in its attempt to adapt to climate change. This study was based on the data that been collected from observation and literature analysis. The result showed that the climate change adaptation of the vernacular residential in Aceh demonstrated in material, construction, form, orientation, space configuration, opening, ventilation, and infiltration. All those aspects covered the aspect of vernacular, which are technical, cultural, and environmental. The concept of sustainable architecture was raised based on these aspects. Further research should be conducted to extend the location of research in various data sources.

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