Indigenous peoples have the right to food sovereignty, the right of indigenous peoples to meet food needs following local wisdom owned by indigenous peoples following their potential resources and culture, produced independently with their systems. Food production systems follow the conditions of traditional territories, traditional values / norms and knowledge of indigenous peoples, agricultural systems, trade, fisheries, and other production systems in traditional territories. Central Sulawesi, as one of the provinces that still has several areas, which are indigenous community areas, has local wisdom in terms of food security. The availability of food based on the independence of an area cannot be separated from the efforts of the community to maintain regional food security in a way that has become the standard of behavior of the surrounding community in managing the environment that can produce quality food, one of which is the standard of community behavior which is reflected in local wisdom. Through local wisdom in managing the environment, it is hoped that it will be a concrete step to strengthen it carrying capacity, especially in the food aspect. Through Law No. 18 of 2012, which seeks to give obligations to the state to respect, fulfill and protect the right to food of the Indonesian people without exception.
The position of the village as the lowest autonomous government structure has an essential role in achieving multidimensional national development goals because its management involves all government officials, both at the main and the local level, even at the village level. This study aimed to determine the material normative regulation related to the supervision and guidance of the administration of village governance and to find out the substantive forms of supervision and direction of the administration of village governance that the level of government above can implement. The result of this study was 1) Normative regulation material on the supervision and development of village administration is currently subject to Law Number 6 of 2014 concerning Village Government Regulation of the Republic of Indonesia Number 47 of 2015 concerning Amendment to Government Regulation Number 43 of 2014 concerning Implementation Regulation of Law Number 6 of 2014 concerning Villages, and PP Number 12 of 2017. 2) Substantive forms of supervision and development of village administration that can be carried out by the government level above include the provision of technical guidelines/guidance, appreciation, and guidance in the fields of development planning, finance, and institutional planning.
AbstrakInstrumen hukum yang dapat digunakan untuk melindungi musik Kakula sebagai warisan budaya tradisional yaitu Hak Kekayaan Intelektual yang dalam hal ini aturanaturan yang berkaitan dengan Hak Cipta dapat digunakan sebagai dasar perlindungan bagi kesenian musik traditional musik Kakula. Ketentuan hukum Hak Cipta dapat dijadikan dasar untuk melindungi karya budaya yang masuk dalam lingkup ilmu pengetahuan seni dan sastra. Kakula merupakan instrumen musik traditional yang merupakan warisan budaya tradisional yang selalu digunakan pada acara-acara yang bersifat ritual seperti perkawinan, penobatan gelar kebangsawanan atau acara-acara resmi daerah. Metode Pendekatan yang di gunakan adalah yuridis normatif dan normatif antropologis, yaitu mengambil data sekunder serta data primer melalui wawancara dengan pihak-pihak yang berkaitan dengan sumber daya budaya di Kota Palu, Donggala dan Sigi. Sebagai hasil dalam penelitian setelah di usulkan di tahun 2015, di tahun 2016 ini bersamaan Kakula telah di usulkan untuk didaftarkan sebagai salah satu Ekspresi Budaya Tak Benda. AbstractLegal instrument that could be used to protect the Kakula music as traditonal culture heritage is the intellectual property rights, its should be related to the copyrights regulation as a base of the protection on the Kakula traditional music. The copyrights law could be used to protect the culture expression as the art and knowledge scope. The Kakula as traditonal music instrument is always performed in a ritual such as wedding, innaguranation, or an official local agenda. Method used in the research are juridical and anthropological normative approach that conducted by collecting data. Primary data collect through an interview to the several responden related to the cultural resource in Palu, Donggala, and Sigi. The result of the research the Kakula traditional music was applied to register as one of cultural expression as non real properties.
Family law is part of the legal system that applies in Indonesia, which has developed along with social developments in society. This paper provides an overview of how the development of family law in Indonesia uses a normative approach and describes the development of family law in Indonesia these days. The development of family law in Indonesia is influenced by several factors, ranging from the historical aspect of law to today's social developments. The development of family law develops according to the community's needs for legal certainty and aspects related to family relations, starting from age limits for prospective husbands and prospective wives, child status, and marriage agreements to a marital status that is not administratively registered.
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