Jus cogens as a norm of general international law accepted and recognized by the community as a whole interasional with the main characteristics are non-derogable nature. The right to education is a fundamental human rights AbstrakJus cogens sebagai suatu norma hukum internasional umum yang diterima dan diakui oleh masyarakat interasional secara keseluruhan dengan karakteristik utama adalah sifat non derogable rights. Hak atas pendidikan merupakan HAM yang fundamental, sehingga keberadaannya tidak dapat dikurangi dalam keadaan apapun berdasarkan manfaat dan arti penting pendidikan bagi anak. Kebijakan pendidikan nasional belum sepenuhnya selaras dengan instrument HAM internasional menyebabkan pembangunan bidang pendidikan belum sepenuhnya berbasis HAM. Pemerintah berkewajiban memenuhi hak atas pendidikan terutama berkaitan dengan anggaran untuk membangun dan memperbaiki gedung-gedung sekolah dan meningkatkan mutu pendidikan di Indonesia. Arti penting hak atas pendidikan sebagai kendaraan utama untuk mengangkat dan memberdayakan anakanak dari kemiskinan, sebagai sarana untuk berpartisipasi secara aktif dan total dalam pembangunan komunitas sosialnya dan sebagai jalan ampuh menuju keadaban manusia itu sendiri. Sehingga dapat dipahami bahwa sebuah norma peremptory, disebut juga jus cogens merupakan prinsip dasar hukum internasional yang dianggap telah diterima dikomunitas internasional negara secara menyeluruh. Tidak seperti hukum perjanjian pada umumnya yang mensyaratkan secara tradisional adanya treaty dan memungkinkan perubahan kewajiban antar negara melalui perjanjian, norma peremptory tidak bisa dilanggar oleh negara manapun.

Abstrak Kata Kunci: Hak Atas Pendidikan; HAM; Jus Cogens Abstract Jus cogens as a norm of general international law accepted and recognized by the international community as a whole with the main characteristics is the nature of non derogable rights.The right to education is a fundamental human right, so that its existence can't be reduced under any circumstances based on the importance and importance of education for children.The national education policy is not yet fully aligned with the international human rights instruments causing the development of education sector not

Indigenous peoples have the right to food sovereignty, the right of indigenous peoples to meet food needs following local wisdom owned by indigenous peoples following their potential resources and culture, produced independently with their systems. Food production systems follow the conditions of traditional territories, traditional values / norms and knowledge of indigenous peoples, agricultural systems, trade, fisheries, and other production systems in traditional territories. Central Sulawesi, as one of the provinces that still has several areas, which are indigenous community areas, has local wisdom in terms of food security. The availability of food based on the independence of an area cannot be separated from the efforts of the community to maintain regional food security in a way that has become the standard of behavior of the surrounding community in managing the environment that can produce quality food, one of which is the standard of community behavior which is reflected in local wisdom. Through local wisdom in managing the environment, it is hoped that it will be a concrete step to strengthen it carrying capacity, especially in the food aspect. Through Law No. 18 of 2012, which seeks to give obligations to the state to respect, fulfill and protect the right to food of the Indonesian people without exception.

The Government of Indonesia is committed to advancing social and political rights through various means, by protecting, respecting and fulfilling the civil and political rights of every citizen. Likewise with the Convention on the Elimination of All Forms of Discrimination Against Women which has been ratified. These two aspects are interesting things to study, including: how are the laws related to these matters made and how are these laws complied with?—remembering that Indonesia is a large country consisting of many islands and different customs—Discrimination against women often occurs between married couples in marriage. This study aims to determine the responsibilities of husband and wife in marriage from the perspective of human rights and Kulawi customary law. The results of the study illustrate that the responsibilities of husband and wife in marriage in the perspective of Kulawi customary law are in line with the International Covenant on Civil and Political Rights and the International Convention on Elimination of All Forms of Discrimination Against Woman. Women in the view of Kulawi customary law are given protection both legally, economically and socially. ___ Referensi Buku dengan penulis: Ali, A. (2009). Menguak Teori Hukum (Legal Theory) dan Teori Peradilan (Jurisprudence); Termasuk Interpretasi Undang-Undang. Jakarta: Kencana. Davidson, Scott. (1994). Hak Asasi Manusia: Sejarah, Teori dan Praktek dalam Pergaulan Internasional. Jakarta: Pustaka Utama Grafiti. Faisal, Sanapiah. (2005). Format-Format Penelitian Sosial: Dasar-Dasar dan Aplikasi. Jakarta: Rajagrafindo Perkasa. Irwansyah. (2020). Penelitian Hukum, Pilihan Metode dan Praktik Penulisan Artikel. Yogyakarta: Mirra Buana Media. Artikel jurnal: Kalalo, J. J. J., & Irwansyah, I. (2019). Dikotomi Politik Hukum Nasional dengan Politik Hukum Adat di Daerah Perbatasan. Amsir Law Journal, 1(1), 22-35. Kania, D. (2015). Hak Asasi Perempuan Dalam Peraturan Perundang-Undangan di Indonesia. Jurnal Konstitusi, 12(4), 716-734. Karim, K., & Syahril, M. A. F. (2021). Simplifikasi Pembagian Harta Gono-Gini Akibat Perceraian. Jurnal Litigasi Amsir, 9(1), 1-12. Laitupa, S., & Kartika, E. D. (2022). Eksistensi Hukum Internasional terhadap Hukum Nasional dalam Pembuatan Perjanjian Internasional. Amsir Law Journal, 3(2), 63-75. Miqat, N., & Bakhtiar, H. S. (2017). Harmonization of Uang Panaik as Customary Term in Bugis-Makassar Ethnic Group and Dowry in Indonesian Marriage System. JL Pol'y & Globalization, 67, 41. Miqat, N., Nur, R., Fattah, V., Sulilawati, S., & Purnamasari, I. (2021). Local Wisdom of Customary Law Community to Realize Food Sovereignty in Central Sulawesi. Jambura Law Review, 3(2), 277-294. Rahayu, N. (2012). Kesetaraan Gender dalam Aturan Hukum dan Implementasinya di Indonesia Gender Equality in the Rule of Law in Indonesian and Implementation. Jurnal Legislasi Indonesia, 9(1), 15-32. Rahayu, R. (2021). Perlindungan Hak Asasi Manusia Perempuan terhadap Kasus Kekerasan dalam Rumah Tangga di Indonesia dalam Perspektif Hukum Internasional. Jurnal HAM, 12(2), 261-272. Rakia, A. S. R., & Hidaya, W. A. (2022). Aspek Feminist Legal Theory dalam Peraturan Perundang-undangan di Indonesia. Amsir Law Journal, 4(1), 69-88. Syarifuddin, J. S., Karim, K., & Suardi, S. (2021). Legum Studia Penyelesaian Sengketa Harta Bersama. Jurnal Litigasi Amsir, 9(1), 70-76. Ulil, A., Lazuardi, S., & Putri, D. C. (2020). Arsitektur Penerapan Omnibus Law melalui Transplantasi Hukum Nasional Pembentukan Undang-Undang. Jurnal Ilmiah Kebijakan Hukum, 14(1), 1-18.

Equality is a pillar for every democratic society that has the goal of achieving social justice and human rights. The fact is that in every community and activity environment, women are subjected to different treatment in law and reality. This situation is both caused and exacerbated by discrimination in the family, community, and workplace.In general, granting rights to women is the same as granting rights to men, this also applied to the right to employment. Women may work in various fields, inside or outside their homes, either independently or with other people, with government or private institutions, as long as the work is carried out in an atmosphere of respect and courtesy. Women can maintain their religion and avoid the negative impacts of the job on themselves and their environment. The Reformation Order was the most progressive period in the protection of human rights in Indonesia. Various laws and regulations were issued during this period, including legislation on the right to employment for women. This is an effort by the government to eliminate discrimination based on sex which is included in various laws and regulations. The law is required to be fair and gender-responsive to ensure the fulfillment of women’s rights, as well as the right to work for women in the online taxi sector. Based on the principle of equality and the principle of non-discrimination, men and women have equal rights or opportunities to participate in every aspect of social and state life, so that if there is discrimination against women, it is a form of violation of women’s rights.Keywords: Equality; Non-Discrimination; Women’s Right. AbstrakKesetaraan merupakan pilar bagi setiap masyarakat demokratis yang mempunyai cita-cita mencapai keadilan sosial dan hak asasi manusia. Kenyataannya dalam setiap lingkungan masyarakat dan lingkungan kegiatan, perempuan menjadi sasaran dari perlakuan yang berbeda dalam hukum maupun dalam kenyataan yang sesungguhnya. Keadaan ini disebabkan dan juga diperburuk oleh adanya diskriminasi di dalam keluarga, masyarakat dan tempat kerja. Pada umumnya pemberian hak bagi perempuan sama dengan pemberian hak kepada laki-laki, demikian halnya dengan hak atas pekerjaan. Perempuan boleh bekerja dalam berbagai bidang, di dalam ataupun di luar rumahnya, baik secara mandiri maupun bersama orang lain, dengan lembaga pemerintah ataupun swasta, selama pekerjaan tersebut dilakukannya dalam suasana terhormat dan sopan, selama mereka dapat memelihara agamanya, serta dapat menghindari dampak-dampak negatif dari pekerjaan tersebut terhadap diri dan lingkungannya. Orde Reformasi merupakan periode paling progresif dalam perlindungan hak asasi manusia. Berbagai peraturan perundangan-undangan keluar pada periode tersebut, termasuk peraturan perundangan-undangan tentang hak bekerja bagi perempuan. Hal ini merupakan upaya pemerintah untuk menghilangkan diskriminasi berdasarkan jenis kelamin yang dicantumkan dalam berbagai peraturan perundang-undangan. Hukum dituntut untuk berkeadilan dan responsif gender untuk menjamin terpenuhinya hak asasi perempuan, demikian halnya terhadap hak atas pekerjaan bagi perempuan di sektor ojek online. Berdasarkan Prinsip Kesetaraan dan Prinsip Non-Diskriminasi antara laki-laki dan perempuan mempunyai hak atau kesempatan yang sama untuk berpartisipasi dalam setiap aspek kehidupan bermasyarakat dan bernegara, sehingga apabila terjadi diskriminasi terhadap perempuan, hal itu merupakan bentuk pelanggaran terhadap hak asasi perempuan.Kata Kunci: Kesetaraan; Non-Diskriminasi; Hak Perempuan.