ArgumentThe nineteenth century witnessed the advent of the modern zoo. Nearly everyone who came to watch the exotic animals was a "lay person" in the sense that virtually none had formal training in zoology. This paper provides a typology of these observers: the zoo directors, assistants, keepers, animal painters, and the "common" visitor. What did they observe and what were their motivations? Did they pursue a certain agenda? What kind of knowledge, if any, did they produce? Soon the issue of the reliability of these observations emerged. Lay observers insisted on the veracity of their intimate and personal knowledge of animals while academics complained that their claims could not be generalized and were tainted by anthropomorphism. Hence the focus on the observations of these laymen will reveal contemporary assumptions on what may count as "scientific." This is closely linked to the question of how far the zoo may qualify as a site of scientific investigation in the first place. The constraints on doing research on animals in a public space such as the zoo were numerous. Yet despite these obstacles the zoological garden contributed to the rise of ecological thinking as well as to the formation of ethology as a scientific discipline.

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Atapuerca is an important prehistoric site in northern Spain that yielded the oldest hominid fossils in Europe in 1994. Since 1998 the three co-directors of the research team have in sum (co-)authored more than twenty-five popular science books, a boom without precedent in human-origins research. This paper will put forward three hypotheses. First, that these books were instrumental in achieving public recognition and financial support for the research project. Second, popular books on human origins serve as "enlarged battlefields" and as a meta-forum to expose new ideas to the scientific community. Third, the public visibility of these publications enables their authors to assume new roles that go well beyond their part as paleoanthropologists.

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