Emotional politics instil insecurity and doubt in working-class individuals. Researchers examining social degradation through (bad) employment or other stigma have demonstrated the exclusionary impact of this process. Some suggest that individuals respond to such emotional politics and other types of exclusion by identity-management strategies aiming at a sense of worth, whereas others have found self-isolation to dominate. Here we analyse the emotional politics emerging from women's responses to exclusion in the socially degraded field of cleaning in three ethno-national contexts in Israel. The sample was composed of Mizrahi women in the southern periphery, immigrants from the Former Soviet Union and Israeli-Palestinian women from Arab settlements in the north. By analysing cleaning employees' talk, we characterize these women's struggle to derive a sense of worth from their breadwinning experience within a specific ethno-national context in terms of family, community and workplace. We discuss the similarities and differences among these three groups with regard to the relative weight of each of these circles for negotiation of belonging and inclusion.
Investigating the possibilities of change in marital relationships, we argue, involves examining the interplay of gender consciousness, relational resources and material circumstances in their concrete, interactional manifestations. The attempt to address this interface is grounded in the idea that understanding gender relations necessarily involves both institutional and interactional dimensions. While much research has been devoted to the influence of material or structural resources on indicators such as the domestic division of labour, relatively little direct attention has been given to the issue of differing 'relational' or interpersonal resources. We use a multi-method approach based on interviews with women in different occupations to analyse possibilities of change in marital communication and the domestic division of labour in relation both to women's material and to their relational resources. We conclude that a combination of increased gender consciousness and the development of particular inter-personal skills facilitates negotiation and change in the boundaries regulating both communication and the domestic division of labour within the marital relationship.
Scholars of intimate partner violence (IPV) cite the various forms of IPV perpetrated by violent male partners to establish their coercive control over women. This scholarship emphasizes IPV’s long-term destructive effects on survivors’ lives. However, until recently, the role of the state in the relationship between different manifestations of IPV has received little attention, leaving hazy the meaning of absent formal legislation. An opportunity to clarify the significance of this condition lies in Israel, where economic abuse is not yet recognized as grounds for legal and social sanctions. Based on in-depth interviews with 33 IPV survivors, the present study explores state actions involved in transitions between types of violence as revealed in cases of ongoing economic abuse.
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