Coronavirus yang merajalela pada tahun 2019 (Covid19) mempunyai karakteristik mudah menular, sehingga menjadikan virus ini sangat berbahaya. Meskipun Vaksin sudah ditemukan, protokol kesehatan masih harus diterapkan setidaknya selama 4 tahun kedepan. Salah satu protokol kesehatan yaitu selalu mencuci tangan dengan air mengalir dan sabun. Akan tetapi pada saat mencuci tangan, orang akan tetap menyentuh keran air dan botol sabun, padahal hal ini sangat berpotensi menjadi salah satu media penularan virus. Oleh karena itu penelitian ini bertujuan untuk menghindari sentuhan fisik saat mencuci tangan. Alat ini dilengkapi dengan portal pendeteksi suhu yang berfungi melakukan screening untuk memastikan orang yang akan masuk tidak sedang mengalami demam. Pengembangan teknologi dalam penelitian ini menggunakan metode rancang bangun (research and development). Desain yang dibuat mempertimbangkan Antropometri orang Indonesia. Sehingga Teknologi Tepat Guna (TTG) tersebut dapat memberikan rasa nyaman dan aman saat digunakan. Dari hasil pengujian alat, menunjukkan sensor MLX90614 (temperatur) memiliki tingkat kesalahan rata-rata pengukuran sebesar 0.213ºC atau sekitar 0.58%, sedangkan sensor PIR (jarak) memiliki tingkat sukses 90%. Secara keseluruhan sistem otomatis pada wastafel dan portal dapat berjalan dengan baik.The Coronavirus spread in early 2019 (Covid19) has characteristics of being easily transmitted, making this virus very dangerous. Even though the vaccines has been found, health protocols still have to be implemented for at least the next 4 years. One of the health protocols is washing hands with running water and soap. However, when washing hands, people still touch the water tap and soap bottles, even though this could potentially be a virus transmission media. Therefore, this study aims to avoid physical touch when washing hands. This tool is equipped with a temperature detector portal that functions to ensure that people who enter, do not have a fever. The technology development in this research uses research and development methods. The sink design is made considering Indonesian Anthropometry. Thus Appropriate Technology (TTG) can provide a sense of comfort and safety when used. From the test results, it shows that the MLX90614 sensor (temperature) has an average measurement error rate of 0.213ºC or about 0.58%. while the PIR (distance) sensor has a success rate of 90%. Overall the automatic system on the sink and portal can work well.

<p><em>It is a pride for the Javanese people in particular as well as the Indonesian people in general, because the previous ancestors inherited many priceless literary works. One of the literary works that is still studied and infused by the Javanese community is Serat Wedatama. Wedatama fiber is a literary work in the form of songs that are classified as didactic moralistic, as stated in Pangkur Pupuh which reads: sinawung resmining kidung, which means: decorated with the beautiful song (tembang). Didactic literary work in Javanese society is a piwulang literature that gives moral guidance which should be carried out by humans. Serat Wedatama is the work of Kanjeng Gusti Pangeran Adipati Arya (K.G.P.A.A) Mangkunegaran IV.</em></p><p><em>The author is interested in examining Hindu Theology in Serat Wedatama K.G.A.A Mangkunegara IV, with problems namely: 1) How is the structure in Serat Wedatama K.G.P.A.A Mangkunegara IV ?. 2) What is the function of Serat Wedatama K.G.A.A Mangkunegara IV ?. 3) What is the meaning of Hindu theology contained in the Fiber Wedatama K.G.A.A Mangkunegara IV ?. This study aims to describe the structure, functions and theology of Hinduism contained in Serat Wedatama K.G.A.A Mangkunegara IV. Accurate data is obtained by using several literature studies, the basis of concepts and theories, namely Talcott Parsons Functional Structural theory and Habermas Hermeneutics theory, and research models. This research method, which starts from the type and approach of research, methods of data collection, literature study, documentation studies, data analysis techniques, and methods of presenting results. Data analysis</em><em> </em><em>was performed using descriptive-qualitative analysis techniques. The results of this study indicate that the Serat Wedatama structure consists of five pupuh, namely: Pangkur, Sinom, Pucung, Gambuh and Kinanthi. The number of Serat Wedatama temple is 100 stanzas. The functions obtained in Serat Wedatama are: Art Functions, Social Functions, Cultural Preservation Functions, Religious Functions, and Spiritual Functions. Can be explained that the meaning of Hindu Theology contained in the Fiber Wedatama KGPAA Mangkunegara IV, namely God Almighty (Hyang Tunggal), God All Sources (Hyang Widhi), God Is Everywhere (Hyang Most Holy) and God Who Is Acintya (Hyang Sukma ) which is parallel to the divinity in Siva Tattva. In essence God is the source of everything that exists in the universe and becomes the place for the return of everything. The One God, though still in place, does not move, but His speed exceeds the mind, precedes the speed of movement of the Gods, God is unthinkable, very magical, everywhere, and permeates everything.</em></p>

The existence of Hindus in the archipelago was mostly centered on Java at first. This can be seen historical evidence in the form of a temple that is still remaining. However, actually the temple is a continuation of the sacred buildings in the previous civilization. There was a change in the treatment of the temple at that time because the worshipers had changed their understanding as a result of the new theological understanding he was introducing. Humans in carrying out religious traditions coupled with their level of intelligence, they will always reduce what exists and will create new civilizations to free them from the confinement of previous traditions. Likewise, the reappearance of the use of temples as part of Hindu religious life in Banyuwangi, which he had long abandoned as a means of rituals as a sign of revival. So it raises problems that need to be researched related to "What is the Basis for the Resurrection of the Use of Temples in Banyuwangi". The theory used in this research includes; Talcot Parsons' Structural Functional, Van Genneb's of Life Needs, Symbolic Interactionism, Theory of Religion. The methods used in qualitative research on the revival of the use of temples for the Hindi people in Banyuwangi include; In-depth Interviews, Participatory Observations, Documents, visual materials and data tracing published online.This study has the following results, including the basis for the revival of the use of temples: 1) There is a relationship between community systems, 2) the influence of reciprocal systems, 3) social integration, 4) social systems, 5) cultural revival, 6) agreement Together, 7) Historical Journeys.

Tim pengabdian melakukan sosialisasi dan pemberian bantuan akibat Wabah Covid-19. Penyebaran penyakit ini sangat cepat, salah satunya dikota Surabaya. Dan warga Teluk Nibung, Kelurahan Perak Barat, Kecamatan Pabean Cantian Kota Surabaya Sebagian besar warga telah memahami gejala dan pencegahan Covid-19. Dan juga warga telah melakukan langkah-langkah pencegahan, namun masih beberapa warga yang belum melakukannya. Oleh karena itu, tim pengabdian melakukan kegiatan pengabdian dengan melakukan sosialisasi pemahaman atau pengetahuan gejala dan pecegahan penyakit ini, serta bantuan pendampingan pembuatan alat pencegahan. Warga Teluk Nibung telah mendapatkan manfaat dari kegiatan pengabdian dari tim UM-Surabaya. Kata kunci: Sosialisasi, Pendampingan, Pencegahan, Pengetahuan, Covid-19

<p>The existence of wayang for Javanese society is something that has become a cultural tradition. The existence of the Wayang Tradition is evidenced by the continued emergence of dalang who perform wayang in certain areas with progressive artistic creativity. Wayang is a performance culture that is used as a medium or a means of transferring a particular science as well as entertainment. In the end, the function of wayang shows<br />evolved from media guidance, spectacle, information delivery tools, to the promotion of certain products such as those that often appear on electronic glass screen media.<br />The existence of Wayang Kulit is a Javanese traditional art in particular, which is closely related to the levels of human life or the life cycle. Humans in their lives will be bound by the norms or value systems adopted by their society. The norms that are still valid in Javanese society include the Ruwatan ceremony which contains elements of salvation or cleansing humans from existing sin and calamity. Some people belonging to sukerta<br />(dirty, sin) according to Javanese people’s beliefs must be meruwat. Because if it is not diruwat it will become prey to Batara Kala. Then through Ruwatan by performing the wayang show Murwakala story and reading the Ruwatan mantras the Javanese people believe they will not be afraid and unlucky in their future lives.</p>