Penelitian ini mengkaji tentang Analisis Tren Green Lifestyle Pada Mahasiswa Universitas Bangka Belitung. Tujuan dari penelitian ini adalah untuk mengidentifikasi dan mendeskripsikan faktor yang mempengaruhi tren green lifestyle pada mahasiswa Universitas Bangka Belitung. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan analisis deskriptif. Teknik pengumpulan data yang digunakan adalah dengan melakukan observasi, wawancara lansung dan dokumentasi. Teori yang digunakan dalam penelitian ini guna menganalisis permasalahan dalam penelitian ini adalah teori ekosentrisme (deep ecology) dari Arne Naess yaitu dalam tiga nilai antara lain nilai normatif, nilai kebijakan, dan nilai gaya hidup. Hasil penelitian ini menunjukan bahwa fenomena ini berkembang dan diketahui oleh mahasiswa lewat media sosial yang kemudian didukung oleh situasi lingkungan yang sedang menghadapi pandemi covid-19, kemudian didorong oleh beberapa faktor seperti tren gaya hidup dan juga lingkungan sosial yang akhirnya menciptkan kebiasaan baru dalam kehidupan sehari-hari mahasiswa di Universitas Bangka Belitung dalam bentuk gaya hidup ramah lingkungan. Kemunculan tren ini akhirnya memberikan cara baru dalam perubahan di diri individu untuk lebih sadar terhadap kelestarian lingkungan. Gaya hidup yang dikemas lebih ramah lingkungan dan juga memberikan inovasi baru untuk mengurangi timbunan sampah industri.

Chinese ethnic in Bangka Island has been there since the colonialism and has become part of tin mining history on the island. It is no wonder that the acculturation has stated for a long time ago especially in the grass root society. This study found out how is Chinese assimilation in this area using the qualitative approach. Based on the data from interviews and observations on the field, the writer found out that Chinese assimilation on the island formed a unity identity without losing their own identity. Tong Ngin Fan Ngin Tjit Tjong which means Chinese and Native, has become the grass roots’ principle and social bond among them. Since the reformation in 1998, this broadens the relation from social into electoral politics. However, the spirit of acculturation in the grass roots must be kept that it doesn’t appear to the surface. The celebration of Chinese identity recognition must be done naturally so as not to cause antipathy. The tolerance that has been practiced so far at the grassroots must be strengthened so that when conflicts of elite interests occur, relations at the grassroots level are not affected.

Penelitian ini mengenai stigma yang muncul dalam masyarakat Kecamatan Sungailiat Kabupaten Bangka yang ditujukan kepada keluarga pasien Coronavirus Disease 2019 yang belum tentu terinfeksi tetapi tetap mendapatkan stigma negatif dari masyarakat. Penelitian ini bertujuan untuk menggambarkan bentuk stigma sosial dan cara keluarga pasien Coronavirus Disease 2019 mengelola stigma yang diberikan masyarakat Kecamatan Sungailiat. Metode penelitian yang digunakan adalah metode kualitatif dengan jenis penelitian deskriptif. Data dikumpulkan melalui wawancara, observasi, dan studi kepustakaan. Peneliti menemukan bahwa masyarakat memberikan stigma kepada keluarga pasien Coronavirus Disease 2019 dengan pembatasan kontak sosial berupa perilaku mengucilkan, mengasingkan, menjauhi, dan menghindar yang disebabkan karena adanya rasa takut, waspada, dan kurangnya kerahasiaan dalam masyarakat. Keluarga pasien Coronavirus Disease 2019 melakukan pengelolaan stigma yaitu menuruti keinginan masyarakat untuk menjaga jarak dengan mereka serta tetap melakukan interaksi dengan masyarakat sekitar agar terlihat normal. Kata Kunci: Coronavirus Disease 2019, Keluarga Pasien, Stigma Sosial

The principle of mining that is environmentally sound has in reality not been fully implemented properly in Belitung Timur Regency. Data and facts indicate that the reclamation obligation is not optimal by holders of Mining Business Permits (MBP), especially illegal mining activities that massively damage the environment and the absence of reclamation and post-mining efforts. people’s mine. Based on the above problems, this paper focuses on how to build a legal culture environment for mining communities in Belitung Timur. This research is a qualitative study with primary data and secondary data. Data collection techniques through literature and Focus Group Discussions with related stakeholders, as well as observations to mining sites. The study of legal awareness in the management and protection of the environment becomes interesting when faced with mining activities that are seen as not environmentally friendly, but always carry the mission of sustainable and environmentally sound development.

This study aims to map the use of the Bangka Malay language. This research uses qualitative. The source of the data was observations, interviews with language users, and questionnaires focused on four districts, namely Bangka Regency, South Bangka Regency, Central Bangka Regency, West Bangka Regency, and one Madya City, Pangkalpinang. The reduction data for dialectological studies contain differences in phonological and lexical levels selected from all data obtained, except data in the form of phrases and sentences, while reduction data for comparative historical linguistic studies are collected from 200 basic Swadesh vocabularies (for lexicostatistic analysis), in which describe the word kin. The results of this study are as follows: a. The Malay language of Bangka has the same variation between user regions, especially those used in the City of Pangkalpinang, Sungailiat, Toboali, Koba, and Mentok; b. Some vocabularies are different between regions but are not significant because they occur only at the phonemic level such as the use of the words 'akar (root)' and 'aker', 'dingin (cold)' and 'dingen', 'dengar (hear)' and ‘denger'; c. Significant differences occur only in some of the vocabulary used by the Bangka community such as the word 'burn' which translates to 'menam', 'tembung', and 'tunu'; d. Vocabulary differences are generally found in remote areas such as Sadai, Air Gegas, and Kelapa.