This study aims to describe the moderate educational views of the Pondok Pesantren Wali Songo community in Ngabar Ponorogo and their efforts to prevent radical ideology. This is a qualitative research and the subject is the main source of data. The informants are the Kyai (the leader) and the Asâtîdh (the teachers) Council in the Pesantren. The results reveals that the Pesantren Wali Songo designed a curriculum that provided a comprehensive understanding of Islamic teachings. For example, the material of fiqh is embedded with uṣûl al-fiqh. In uṣûl al-fiqh, there are rules of istinbâṭ al-ḥukm besides the Quran and hadith such as ijmâ‘, qiyâs, ‘urf, maṣlaḥah al-mursalah, and maqâsid al-sharî‘ah so that fiqh is flexible. In addition, the Pesantren recruited a board of teachers who had moderate understanding and background in kâffah Islamic ideology. Santri (the students) are protected from information access and certain association  which lead to radicalism. In developing moderate Islam, the curriculum there require them to study books that explain the understanding of Islam Ahl al-Sunnah wa al-Jamâ‘ah.

Education is a conscious effort to humanize humans and display a rational and moral human identity. Education in Indonesia is clearly regulated by the national education system and the policies that support it. In the course of the implementation of educational policy through the ups and downs and ins and outs that are so complex and always always become a hot issue in conversation. The nine-year compulsory education is also realized by a global policy of education for all. The nine-year compulsory education policy will further discuss the background, financing, opportunities and even challenges faced by the education sector.

The present article is aimed at revealing and analyzing the literacy culture implemented by Islamic education (PAI) teachers in Bengkulu city. This study explores and analyzes the problem qualitatively. The method used in collecting data is deep observation of 37 SMA(s) in Bengkulu city. In addition, interviews and surveys were also used by distributing questionnaires to representatives of PAI teachers from 37 SMA/SMK when they were invited to attend a workshop on enhancing literacy culture for PAI teachers. After collecting the data, it was analyzed with the Miles and Huberman style flow model, namely data collection, data reduction: the presentation of data in the form of a percentage of indicators of low reading and percentage of written papers made by PAI teachers; and conclusions. The results showed that literacy culture of PAI teachers, in the context of the habit of reading scientific books and writing scientific papers, was a relatively low. This is influenced by the lack of practice and habit of writing scientific papers such as PTK. The use of digital media such as e-book applications, e-learning, and google shcolar for learning is also low. However, teachers always tell students to visit the library to read books when assignments are given. It was followed that the literacy culture of PAI teachers in Bengkulu city is quite good, but the utilization of digital literacy is still low.

AbstrakAgama, pemahaman keagamaan, sikap keberagaman adalah tiga pengertian yang saling terkait antara satu dengan lainnya. Agama adalah persoalan ketuhanan yang diturunkan kepada manusia untuk dipahami, dijadikan pegangan dan prinsip mengatur kehidupannya. Agama sesungguhnya secara normatif adalah ajaran suci, penuh kedamaian, kemuliaan dan menghargai kemanusiaan. Masalah mendasar menyangkut persoalan keagamaan antar pemeluk agama satu dengan lainnya. Pendidikan Agama diarahkan untuk menanamkan nilai-nilai multikulturalisme dalam kehidupan bermasyarakat, bernegara, dan berbangsa, sehingga peran pendidikan agama menjadi sangat penting dalam pembangunan bangsa dan negara dalam bingkai prinsip-prinsip keadilan, toleransi, kerjasama, kerja keras, dan saling memahami perbedaan.

Th e purpose of writing this article is to explain the phenomenon of globalization from its understanding of the shape and impact of globalization which then impacts Islamic boarding schools and how Islamic boarding schools respond to them. Analysis of this article is done using a literature study. Th e results of the analysis found that Islamic boarding schools view globalization as an age dynamic that cannot be avoided. Th erefore, pesantren choose to be active while maintaining the identity and characteristics of the pesantren that function as a pioneer of reform (agent of change). Th e impact of globalization faced by pesantren must be made with several changes, namely changes in infrastructure and physical buildings of Islamic boarding schools. Changes involve the management and management of Islamic boarding schools. Changes in the widening of the scope and level of education in pesantren. Changes in the way the pesantren behave are no longer closed. Changes in boarding schools in the face of change will not be successful without a positive attitude from the government.