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This paper examines the beliefs and practices that constitute gender among Gypsy-Traveller women and then attempts to discern the consequences that flow from these beliefs and practices. It analyses gender ideology and expectations among these women and the shared investment in the moral identity attached to being a good Gypsy-Traveller wife. The paper argues that 'Gypsy-Traveller woman' cannot be understood as an identity that stands apart from gender and racial oppression. It is within this context that the tension between change and permanence in gender relations is played out. It argues that the maintenance of cultural taboos embodied and symbolised in the surveillance of womens' bodies is an important issue which problematises the construction of Gypsy-Traveller women. It posits that the appeal to morality may represent as much an avoidance of anxiety as a defence of marked gendered divisions within Gypsy-Traveller society. The paper suggests that the demands of cultural survival play a significant role in framing the degree to which women are willing or able to challenge the status quo.

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AbstractThis paper explores women's geographies of homelessness with a particular focus on homeless women's use of public spaces in England. It demonstrates that homeless women's spatial boundaries are not confined to the institutional spaces of homelessness, as much literature and research would suggest, but frequently extend into public spaces and buildings. The paper also argues that homeless women's use of public spaces can be conceptualised in terms of resistance: by occupying these spaces homeless women are challenging the rules governing public places which render them unwelcome there; and they are resisting a shift of identity arising from their homeless status.

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