The goal of this study is to determine the possible factors leading to increased anti-Muslim sentiment or Islamophobia in a comparative examination of public opinion in the United States and Europe. Secondary analyses of data from the 2008 Pew Global Attitude Project and the 2010 Pew News Interest Index, allow us to assess the role of religious practice, news interest and political affiliation in the attitudes toward Muslim minorities in several countries. Predictors of anti-Muslim attitudes include being politically more conservative and being older in all countries, and paying close attention to news coverage of the Park51 Islamic Community Center in the United States (which was proposed to be built near Ground Zero in New York). In France, but not in the other countries of the study, the importance of the respondents' religion was positively related to anti-Muslim attitudes.

Migration was one of the most important issues in the 2016 U.S. presidential election. While Hillary Clinton promised an immigration reform that would create a path to citizenship, Donald Trump said he would deport illegal aliens, build a wall between the United States and Mexico, and suspend immigration from countries with a history of terrorism, capitalizing on some of the public’s fears through his rhetoric. We examine the ways mainstream national and regional press covered this issue from the Republican National Convention through Election Day. This content analysis of 12 news outlets finds that political themes drove the coverage more than anything else, with Donald Trump or a member of his team most often serving as theme sponsor. Though about half of the stories were neutral or balanced in tone, negative stories were sponsored either by the Trump team or other actors.

The 2013 Steubenville, Ohio, rape case featured a sadly familiar story of juvenile acquaintance rape involving star football players; what captured national interest in the case, however, was how the rapists and peer witnesses alike captured video and photos of the sexual assault and disseminated them swiftly and publicly via social media sites. This qualitative textual analysis utilizes framing theory to explore how national news coverage framed new media technology in relation to the Steubenville rape case, particularly how technology was framed as witness, galvanizer, and threat during the rape and its aftermath. Implications of these frames, as well as a lack of broader sexual assault context in the media coverage, are considered.

Third spaces have been imagined as sites of resistance, where hegemonic and normative understandings of the world may be challenged. New media are often imagined to have this liberatory potential as well, particularly for those individuals who experience social, cultural, or political marginalization. This research considers whether social media might help facilitate third spaces. It takes as a case for exploring this topic the experience of 188 Muslim bloggers in social networking site Tumblr. Many of these individuals live in non-Muslim majority countries and say they sometimes feel stuck between identities. The qualitative analysis of their blogs, as well as interviews with 30 of the bloggers, seeks to understand how Tumblr can facilitate third spaces where these bloggers can explore the hybrid nature of their identities while connecting to others who share that experience.

At the end of Women’s History Month 2017, social media sites were filled with posts using the hashtag #MuslimWomensDay. Muslim women have often been framed in media as either victims of a violent faith and its believers or enablers of that violence, rarely are they given the space to tell their own stories. The #MuslimWomensDay hashtag was designed to draw attention to the stories and experiences of Muslim women. This qualitative textual analysis of approximately 300 tweets explores how Twitter users deployed the #MuslimWomensDay hashtag in their posts in order to understand the story users told of what it means to be a Muslim woman as well as what narratives of Islam they had to fight against.