COVID-19 pandemic currently occurring around the world is undoubtedly the most influencing factor in all aspects of people's lives todays. From an economic point of view, it is certain that this pandemic has significantly affected the collapse of many of the economic systems that have been built. Politically, this pandemic has changed the order of coalitions from various countries in the world. Of course, socially, many aspects are influenced by the presence of this virus in society. People are forced to adapt to new lifestyles which are considered to be able to reduce their risk of exposure to this disease and, in the long run this can make them survive amid the outbreak. This starts with a different way of working, shopping, and interacting as well as other various social changes specially designed to make them survive. This research was conducted to analyze and explore how the recent pandemic affects the social changes that occur in society and its consequences both in the short and long term. This research itself was conducted in the West Kalimantan region which consists of several different types of especially Malay and Dayak.

As the situation of poverty in various parts of the world, as well as experienced by the border women who settled in the border area of Jagoi Babang (Indonesia-Malaysia) Regency of Bengkayang West Kalimantan. Poverty and exploitation seem inseparable from the life of women at the border. In this situation they are the most neglected victims. This paper uses a descriptive analysis approach in data management and field findings. The findings of this writing tell the lives of women living in the frontier, where the lives of those who are poor often become victims of exploitation.

Small business group Usaha Bersama is commanded by PKK mothers in Sungai Bundung Laut Village, Sungai Kunyit District, Mempawah Regency. This business group empowers women in the village in producing cloth masks and disinfectants during the Covid-19 pandemic. The production of masks and disinfectant liquids is carried out together by taking advance training from competent personnel from the village officer. This research uses a descriptive qualitative approach, with analytical data being the primary data obtained by interviews and observations. Then, secondary data is obtained through review literature sourced from online news, scientific journals and books. The findings in this study show that this Covid-19 pandemic hit society to the lower classes, therefore in doing economic resilience their families take advantage of business opportunities namely the manufacture of disinfectants and the production of cloth masks. All of their sales were made as support for the family economy during the Covid-19 pandemic. The community groups in Sungai Bundung Laut village managed to get out of the situation of fear of Covid-19 by running productivity. All of their sales were made as support for the family economy during the Covid-19 pandemic. This business group is also a means of social resilience of the community in empowering the community through small businesses. The empowering of this group relies on local social capital that builds up between communities.

<p class="JOURNALABSTRACT-KEY"><span lang="id">Tujuan dalam penelitian ini yaitu menganalisa partisipasi masyarakat perbatasan dalam melanjutkan pendidikan pada jenjang atau satuan pendidikan menengah. Keadaan pendidikan yang cukup memprihatinkan juga di alami wilayah perbatasan antara Indonesia dengan Malaysia di Provinsi Kalimantan Barat tepatnya di Kecamatan Aruk Kabupaten Sambas. Jenis penelitian yang digunakan dalam penelitian ini adalah kualitatif deskriptif. Adapun penelitian ini dilakukan dimulai sejak Oktober 2020. Kemudian, penelitian lapangan dilaksanakan pada bulan Februari tahun 2021.  Data penelitian bersumber dari data primer dan data sekunder. Teknik analisis data yang digunakan yaitu analisis data kualitatif, dimana melalui proses pengumpulan data, intepretasi dan penulisan laporan penelitian. Kemudian teknik keaabsahan data adalah triangulasi sumber. Pengumpulan data primer dengan wawancara dan observasi, sedangkan data sekunder didapatkan melalui penelusuran daring, instansi kecamatan dan desa. Temuan penelitian ini mengungkapkan bahwa partisipasi pendidikan di wilayah perbatasan mengalami perbaikan ke arah yang lebih maju, dimana sebagian masyarakat sudah memiliki pola pikir yang semakin maju dengan melihat pendidikan bukan hanya sekedar keharusan yang dicanangkan oleh negara, akan tetapi masyarakat mulai berpikir bahwa pendidikan merupakan hal yang sangat penting dalam menentukan nasib. Dengan berpendidikan artinya mereka memiliki kesempatan untuk melakukan perubahan kehidupan.</span></p>

Penelitian ini bertujuan untuk mendeskripsikan sistem hukum adat yang masih berlangsung pada suku Dayak Ribun di Kecamatan Parindu Kabupaten Sanggau, Kalimantan Barat. Subjek penelitian adalah Etnik Dayak Ribun. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan etnografi. Pengumpulan data menggunakan teknik pengamatan secara langsung, wawancara mendalam, dan studi dokumentasi. Hasil penelitian menunjukkan bahwa Etnik Dayak Ribun adalah subetnik Dayak Klemantan mendiami pedalaman Kabupaten Sanggau, terutama di Kecamatan Parindu dan sebagian kecil di Kecamatan Tayan Hulu, Tayan Hilir, Bonti, dan Kembayan. Secara historis, nenek moyang etnik ini berasal dari perbatasan Kalimantan Barat-Malaysia, yaitu di daerah Nekan Entikong yang sekarang dikenal dengan Tembawang Ribun. Besar kecilnya hukuman adat diukur dengan istilah tahil. Hukuman adat yang paling berat adalah hukuman perkara pembunuhan, baik pembunuhan yang direncanakan maupun tidak sengaja yang disebut dengan adat patinyawa. Implikasi hasil penelitian ini bahwa kearifan lokal dan hukum adat yang merupakan kerangka etnografi yang dimiliki oleh etnik Dayak Ribun perlu dilestarikan. Hal ini mengingat perkembangan teknologi hari ini yang begitu cepat, maka tidak menutup kemungkinan kearifan lokal yang diwariskan oleh nenek moyang mereka akan tergerus zaman. This study describes the customary legal system that is still taking place at Dayak Ribun in Parindu District, Sanggau Regency, West Kalimantan. The subject of the study was Dayak Ribun ethnic. The approach used in this study is the ethnographic approach. Data collection uses live observation techniques, in-depth interviews, and documentation studies. The results showed that Dayak Ribun ethnic is a root ethnik from Dayak Klemantan inhabiting the interior of Sanggau Regency, especially in Parindu District and a small part in the districts of Tayan Hulu, Tayan Hilir, Bonti, and Kembayan. Historically, this ethnic ancestor came from west Kalimantan-Malaysia border in Nekan Entikong area which is now known as Tembawang Ribun. The size of the customary punishment is measured by tahil terms. The harshest customary punishment is murder, whether the planned or in-accident murder called the patinyawa custom. The implication of this research is that local wisdom and customary law which is an ethnographic framework owned by Dayak Ribun ethnic needs to be preserved. This is considering the rapid development of technology today, it does not close the possibility that local wisdom inherited by their ancestors will be eroded by the times.