This article concentrates on the performative nature of rituals at Sámi sacred sites called sieidi in northern Finland. These sites are usually natural objects, such as stones, unshaped by humans. Offerings, such as reindeer antlers, crania, meat, metal, and alcohol, were made to the sieidi in order to ensure future hunting success. In this article, the concept of ritual as performative action is used as a tool to emphasize how practices, senses, and emotions comprised different parts of the rituals that took place at sieidi sites. Understanding ritual as performative action helps us to animate the rituals at sieidi sites with other people, animals, sounds, smells, movements, and feelings. We also seek to re-evaluate the context-related nature of the rituals. Finally, we discuss the implications for the interpretation of such sites where there are no material traces of offerings.

The taphonomy of human remains and associated funerary textiles are inevitably linked. The interplay among burial clothes, human remains, insects, rodents, and preservation is explored through study of a group of postmedieval burials in Finland. These burials have been either archaeologically excavated or inventoried beneath wooden church floors. Decay and preserving factors for various conditions are studied, allowing in-depth study of individual garments and identification of the burial season. In addition, research has revealed different factors that have an effect on future preservation of the burials under church floors.

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Natural mummification occurs in various favorable conditions. Cold environments have produced mummified human remains in northern Finland. These remains buried under the church floors mummified naturally probably through a process resembling freeze-drying. This chapter explores the conditions that led to the mummification of dozens and potentially hundreds of human remains. To conduct our study, we installed logging temperature and humidity measuring devices under the floors of three churches located by the shore of Bothnian Bay in northern Finland. Even our preliminary results show that the humidity and temperature conditions differ between these churches. It is also clear that relative humidity remains very high under the floors of each church. It appears that mummification has occurred in almost “cellar like” conditions. The preservation process was probably aided by the loose laid constructions allowing the air to freely move in the graves carrying the moisture from the remains.