In the era of technological advancement, with smartphones and digital devices, almost everybody can have access to the Internet. We move at very fast pace along with the information that we carry and every each of it will rapidly processed. Especially on social media platforms, where false news or scandals that revolve around pundits or the higher up often create chaos and triggers public interest. Malaysia had its 14th General Election (GE14) dated 9th May, 2018. It was believed to be the most nerve-wracking, fiercest general election to ever happen where after 61 years, Barisan Nasional (BN) had to bow down to the voice of Malaysians where social media is part of the factor, utilised ultimately to influence the people and powerful enough to change people’s perception, thus, create political hatred. A textual analysis was conducted on 187 news on six online news stations’ social media platform during the 11 days of campaigning. In-depth interviews were also conducted to discover the political hatred issues on social media. The findings suggested issues like Goods and Service Tax (GST), candidates’ reputations and 1 Malaysia Development Berhad (1MDB) scandal are the main causes of political hatred expressed on social media platforms.
United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) was created to give Indigenous peoples the right to determine their own educational system. In article 14 it is stated that, Indigenous peoples have the right to establish and control their educational systems and institutions, providing education in their own languages, in a manner appropriate to their cultural methods of teaching and learning. Since the 56 years of independence, Orang Asli has never been neglected or excluded from the governments planning in ensuring their education development. Following Foucault analytical model, this paper discusses how knowledge that constitutes power highlights the way the governing systems work in Indigenous education policy. Furthermore, this paper also deliberates on participation by the Orang Asli and the power held by them to influence the creation of education policy through three main ideas; governmentality, power/knowledge and discourses which are analytical approaches by Foucault. Based on this discussion, we can get a clear picture and better understanding the possibility of improvements in Indigenous people educational opportunities and the possibility of a more all-inclusive education development policy.
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