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Drawing upon early the Frankfurt School tradition, I offer a qualified defence of Connerton's version of collective forgetting against recent detractors. This defence pertains strictly to the material culture aspects of collective forgetting. In this respect, the paper argues that models of individual and collective memory must attend to the historical forces that combine to (re)produce a particular environment, and further, they should consider the subsequent role the reproduction process plays on triggering moments of recollection or collective memory actions. To explicate this claim, I draw upon a Marxist inspired account of the labour process to show that variations in types of consciousness are related to particular modes of production. It is my intent to explicate Connerton's theoretical reasoning such that readers from diverse backgrounds are better informed about his underlying set of assumptions. In this respect, this paper aims to contributing notes towards a political economy of memory.

This chapter argues that the radical critique of computation and calculation must work from the register of capital. Using the example of the automation of control rights, it links 'algorithmic regulation' with mature capitalist logics — where capital dominates the labour–capital antagonism — to show why computation is necessarily a venue for radical political advocacy, an urgent task on the 'hard road to renewal'. The chapter treats 'data politics', or more precisely digitalization as a signature element within late neoliberalism. It uses two case studies involving property rights and differential class power to suggest that there are many good reasons to foreground Marxian-inspired contributions. The chapter attempts to specify a venue and criteria for politically meaningful scholarship. The issue is more than just analytical precision. At stake is the continuing relevance of a critical theory of technology that is politically adequate to understand the latest manoeuvre in the always-ready impulse of value towards the realization of its own totality.

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