Aim to consider the possibilities and prospects for the formation of interdisciplinary meta-reflection in comprehension of religious and mystical experience. Using the methods of critical philosophical reflection and dialectical logic, the authors analyze the specifics of the diversity of disciplinary approaches and interpretations of religious and mystical experience. At the same time, special attention is given to the factors of interdisciplinary interaction that contribute to the leveling of disciplinary and interpretation differences, which is necessary for the synthesis of new knowledge. Also, authors explain the prospects for the development of meta-reflection of a multidisciplinary space, where there are zones of interdisciplinary interaction. The logic of the study made it possible to draw conclusions about the prospects and advantages of interdisciplinary synthesis, which goes through synergy, contributing to the clarification of the archetypes of Christian mysticism and other religions.

The article attempts to assess the research potential of a civilization code's con­cept, which claims to identify the determining algorithm of social life and, re­spectively, the direction of development of societies and states. The analysis of the concept under consideration is based on a constructivist approach. From the standpoint of this approach, it is demonstrated that the supposed conditioning of the civilization code by the dominant ideals of culture is largely determined by personal historicity and responsibility for the past. The ideals of culture also cover the sensory world of subjects – they are fixed in moral norms and regulate the value orientations of participants of historical events. This aspect of the cul­tural conditionality of the social behavior of people, according to the authors, is actually fixed in the concept of the civilization code. At the same time, the work notes that the originality of the manifestations of shame and conscience among the adepts of culture determines both the relationship between them and their at­titude towards other cultures' representatives. Civilization is understood as a form of cultural manifestation with specific features that make it possible to talk about the general mentality of a given society, a given civilization. Meanwhile, there are risks of losing the potential of constructive ideals in a consumer society that presents ideals that focus, first of all, on the satisfaction of personal, egoistic in­terests. The authors believe that the main thing for Russia today is not to lose the potential of personal ideals that focus on the priority of common human, hu­manistic values that demonstrate the rise above egoism and respect for represen­tatives of other cultures.

No abstract

Introduction. The purpose of the article is to consider the specifics of the approach to religious and mystical experience in the psychoanalytic tradition from the point of view of revealing the degree of its interdisciplinarity. Theoretical analysis. Using the methods of critical philosophical reflection and dialectical logic, as well as relying on the principle of development, the authors analyze the emergence of the figure of a “psychoanalytic mystic”, going in the direction of overcoming the antithesis of the scientific nature of psychoanalytic theory and the non-scientific nature of religious and mystical phenomena. At the same time, special attention is focused on the factors of interdisciplinary interaction that contributed to the meaningful renewal of psychoanalysis. Conclusion. The logic of the study led to the conclusion that interdisciplinarity manifested itself not simply in borrowing, but in the germination of religious and mystical, and along with them, esoteric elements of spiritual practice within the framework of theory and practice of psychoanalysis.

No abstract