One of the continuing problems faced in the society of Indonesia is the occurrence of interfaith marriage. Interfaith marriages that occur in Lombok are a social impact of a history and social relations between religions that have been running for a long time. This research was conducted with the aim of examine the regulations, practices, and the social impact of interfaith marriages that have occurred in Lombok. This study is non-doctrinal research where primer data were collected from related regulations and online interviews. The interview method using semi-structured interviews were conducted with the officers of the Lombok Population and Civil Registration Office, officers of Forum Kerukunan Umat Beragama (FKUB) and couples who have conducted interfaith marriages. Meanwhile, the secondary data were collected from article journals, books, reports, legal dictionaries and other documents. The Researcher found that Interfaith marriage regulations in Lombok applies the results of the Deliberations of religious leaders in 1984 on the agreement on procedures for solving problems between groups in the Regional Community Level 1 West Nusa Tenggara. This study also found that interfaith marriages occurred in Lombok are dominated by Islam and Hinduism religious communities which has happened since long ago due to the historical facts. This study discovered that interfaith marriage in Lombok gives effect to at least three impacts namely the social, religious and juridical side.

The fear of persecution in Myanmar have led to thousands of Rohingya people fled the country and seek asylum in neighboring countries including Malaysia. The Rohingya have been seeking refugee status in Malaysia since the 1980s. Currently Malaysia hosts the largest number of Rohingya refugees among the ASEAN countries. However, as Malaysia is not the signatory party of the 1951 Refugee Convention, there are no specific regulations that protects the rights for the displaced Rohingya. From a legal point of view, the displaced Rohingya cannot enjoy refugee rights due to the absence of effective domestic law. The Rohingya children are also facing challenges in getting their right to education especially in formal education as they are not the nationals of Malaysia. According to the Malaysian law, only the nationals of Malaysia are given the access to enter the public schools. Although Malaysia ratified the Convention on the Rights of the Child, the Rohingya children rights to education are still being deprived. The purpose of this study is to examine how the Non-Governmental Organizations (NGOs) played a major role to provide non-formal education for the displaced Rohingya children in Selangor. It should be noted that UNHCR has collaboration with the local NGOs to conduct non-formal education for the children. After intensive field work and meeting with different stakeholders, this paper forwarded that it has been a big challenge for NGOs to work with the Rohingya children education especially lack of infrastructure, funding, less skilled teaching staffs and limited access to public examination.

Innovation and technological advancement nowadays had produced several web-based products. These include social networking sites (SNS) which are dominating Internet usage among consumers. Although the site is able to connect friendship without limits and become a very effective means of communication in cyberspace, the negative impact should not be under-estimated. This article concludes that the use of social networking sites gives the risk of the crime of cyber stalking. An analysis on the legislative framework in Malaysia in relation to the crime shows that there is lacuna in legal provisions pertaining to the issue. Keywords:  social networking sites, cyber stalking, crimes, Malaysian law   Inovasi dan kemajuan teknologi masa kini telah menghasilkan beberapa produk berasaskan web. Antaranya ialah laman rangkaian sosial yang sedang mendominasi penggunaan Internet dalam kalangan pengguna. Walaupun laman ini mampu menghubungkan persahabatan tanpa batasan dan merupakan alat komunikasi di dunia maya yang sangat efektif, kesan negatifnya juga tidak boleh dipandang ringan. Artikel ini membincangkan penggunaan laman rangkaian sosial dan risiko terhadap jenayah intipan siber (cyber stalking). Selain itu, bagaimana jenayah intipan siber berlaku turut dibincangkan. Akhir sekali kerangka perundangan di Malaysia berkaitan jenayah intipan siber diutarakan bagi menilai sama ada ia sudah memadai dalam menangani jenayah ini. Kata kunci: Laman rangkaian sosial, intipan siber, jenayah, undang-undang Malaysia.