There is a fairly well‐established demographic profile of gun owners in the United States, yet much less is known about the meaning and importance individuals attach to guns, their right to own them, or the varying facets of gun owner identity. Unknown is if and/or how the attitudes, fears, concerns, and anxieties that influence gun ownership also shape the significance of guns in individuals’ lives. To that end, we examine three assessments of gun meaning: the importance of the right to own guns for one’s sense of freedom; the importance of being a gun owner to one’s personal identity; and the extent to which owners find guns emotionally and morally empowering (e.g., guns making one feel confident, important, in control). Using data from an original Mechanical Turk survey (n = 876), we show that diffuse political, social, and cultural anxieties shape gun meaning more so than do instrumental fears around crime and victimization.

Sexual identity formation or "coming out" as lesbian, gay, or bisexual (LGB) involves a complex process including both private realization and public disclosure. Private realization refers to the process through which an individual becomes aware of their LGB identity, whereas public disclosure reflects when an individual discloses their identity to another person. Sex, race, and class affect the timing of these processes across the life course. While extant research has identified the bivariate nature of these processes, we took a multivariate approach to understand the timing of these sexual identity milestones from a life-course perspective. Using data from the Pew Research Center's 2013 Survey of LGBT Adults (n = 1136), we considered how the timing of private realization and public disclosure of LGB identity is a sexed, racialized, and classed experience. The sample consisted of lesbians (n = 270), gay males (n = 396), bisexual females (n = 342), and bisexual males (n = 127). Results indicated that females uniformly realized and disclosed their identities at later stages in the life course, whereas individuals with at least some college education came out during their prime college-age years. We also found variation in timing between private realization and public disclosure for Black respondents, but not other racial groups. These findings provide insight into how organizations can develop specific programs that allow LGB individuals to safely explore their sexuality and provide support over the life course.

Disclosing one’s sexual minority identity or “coming out of the closet” is a key milestone in sexual minority identity development. While scholars have explored how race, gender, class, and other social classifications shape coming out patterns among lesbian, gay, or bisexual (LGB) individuals, we know far less about the effect of religious contexts. To address this shortcoming, we extend existing theoretical insights to better understand how faith and religiosity shape coming out patterns among sexual minorities both independently and collectively. Specifically, we examine how religious affiliation and religious attendance (a measure of religiosity) affect when LGB individuals privately realize and publicly disclose their sexual minority identity. Using data from the Pew Research Center’s 2013 Survey of LGBT Adults, we conduct a series of ordinary least squares regressions on a representative sample of LGB adults ( n = 1,136). We find religious contexts—both religious affiliation and attendance—have no independent effect on when a person realizes or publicly discloses their sexual minority identity for the first time. However, evangelical Protestants that frequently attend religious services publicly disclose their sexual minority identity at older ages. These results highlight the social cost of publicly disclosing an LGB identity, especially within conservative religious spaces.