Hadith as the Qur'an is a text produced from the past and destined for all time, past and present. In understanding the products of the past many methods for its understanding can be catered for the benefit of the people. Hermeneutics is present as a new method for understanding past product texts in order to be applied to the present, in the heremenutics are three kinds, those are texts, contexts and authors can unite to produce a 'similar' understanding to what the text writer intended Allah (al-Qur'an) or Prophet Muhammad (Hadith). In understanding the text of the Qur'an has been offered an understanding by using methods of heremeneutic with clear steps, as well as Hadith, many ways of understanding hadith, among whichwas put forward by Yusuf Qordhowi, he emphasized the understanding of hadith on maqashidmas-syariah and pay attention to asbab alwurud hadith and try to find its contextual significance. In an attempt to understand the hadith, Al-Qordhowi mindset has been constructed in such a way that he in understanding the hadith always concerns the internal of the hadith without forgetting to use the external approach. Where the intersection between the goal of understanding hermeneutics with the study of Yusuf Qordhowi's Hadith.Abstrak: Hadis sebagaimana al-Quran adalah teks yang dihasilkan dari masa lalu dan diperuntukkan untuk sepanjang masa, masa lalu dan juga masa kini. Dalam memahami produk masa lalu banyak metode agar pemahamannya bisa diperuntukkan demi kemaslahatan umat. Hermeneutika hadir sebagai metode baru untuk memahami teks produk masa lalu agar bisa diaplikasikan pada masa kini, didalam heremenutika dikenal yang nama nya tringual, yaitu bagaimana teks, konteks dan pengarang bisa bersatu untuk menghasilkan sebuah pemahaman yang 'mirip' dengan yang dimaksudkan oleh sang pembuat teks yaitu Allah(alquran) atau Nabi Muhammad (Hadis). Dalam memahami teks alquran sudah ditawarkan pemahaman dengan menggunakan metode heremeneutika dengan langkah-langkah yang jelas, begitu juga dengan Hadis, banyak cara dalam memahami hadis, diantaranya yang dikemukakan oleh Yusuf Qordhowi, beliau

The agriculture-focused tourisme, then called agro-tourism has been applied in some areas, but each region has different land character. Besur, one of the villages in Lamongan, has WBAE as one of the agrotourisme with its own specification, namely suitable for rice and the like. The WBAE grows very fast by the hard commitmens and spirit of the managers but they should do the total quality improvement to stand for its existence. The accompaniment is aimed to keep and make the continuous quality improvement then equl with the other agro-tourism. The approach used is ABCD (Asset Based Community Development) it’s implemented by maximizing the assets owned by the village it passes three steps, such as deram, design, define and destiny. It’s applied by improving the quality of the WBAE assigmnet implementation team TPK in place management and enhanting the intrepreneurial quality of human resources. The programs have been applied including the tourism management training to improve the human resources of TPK WBAE, the setting of WBAE TPK jobs list and WBAE development design as well.

Scientific exegesis is one of the new trends in interpreting the Quran that will continue to be in demand. There are many discussions of science and Quran integration, and the rise of various works of scientific interpretation among scholars and scientists has become the real proof of it. However, some Muslim communities still doubt the validity of scientific interpretations. One of the reasons is because the source of the interpretation is relative and temporal. This evidence, of course, cannot be compared with the Quran, which is absolute. Therefore, a regulation is needed in the application of scientific interpretation. This study aims to examine and explore the methods and principles of the scientific interpretation of the Quran conducted by Zaghlûl Râghib al-Najjâr, in terms of their strengths, shortcomings, and relevance in the interpretation of the Quran. This research is considered qualitative research utilizing library research by analyzing some literatures such as books and journal articles. The results of this research show that the Zaghlûl as a Geologist, who is quite productive with the authority of science he has, does not only interpret Quran scientifically but also explains the procedure of interpretation through methods and principles of interpretation similar to scholars of tafsîr in general. In fact, he may be even be considered more specific and ideal compared to others because he not only complements but also enhances the guidelines and principles of the scientific exegesis that have been used before.

Masa pra-kemerdekaan yang disibukkan dengan kondisi bangsa Indonesia tidak membuat terlena semua warga pada kondisi yang carut marut, Ahmad Hasan sebagai salah satu pemuda yang kritis mencoba melihat kondisi Indonesia dari sisi adat istiadatnya yang semakin mem-prihatikan karena terjebak pada mistisisme. Kegerahan Ahmad Hasan salah satunya adalah dengan dicurahkan pada bentuk karya-karyanya, di antaranya adalah Tafsir al-Furqan. Tafsir al-Furqan lahir dari Kegundahan dan kekhawatiran A. Hasan terhadap kondisi umat yang lebih mengarah pada taqlid.Tafsir al-Furqan karangan Ahmad Hasan ini dapat digolongkan ke dalam tafsir yang menggunakan metode tahli>li>, Sedangkan jenis yang dipakai tafsir ini adalah tafsir bi al-ma'thu>r sekaligus bi al-ma'qu>l. Adapun corak tafsirnya A.Hasan ini bercorak Adabi> Ijtima'i> dan A. Hasan meng-gunakan salinan kalimat dengan kalimat yang sekarang lebih dikenal dengan metode kata  demi kata. Kesederhanaan kitab tafsir ini membuatnya mudah diterima oleh masyarakat, terbukti dengan diterbitkannya di beberapa negara seperti Indonesia, Malaysia dan Libanon. Pre-independence preoccupied with the condition of Indonesia does not make distracted all citizens on condition that messy, Ahmad Hasan as one of the youths who critically trying to see the condition of Indonesia in terms of customs increasingly worrying because it is stuck in mysticism, swelter Ahmad Hasan, one of which is with poured out on the form of his works, including is tafsir al-Furqan. Tafsir al-Furqan born of despondency and concerns A. Hasan of the condition of the people is more directed to taqlid. Tafsir al-Furqan Ahmad Hasan's essay can be categorized into interpretation methods tahlili, while the type used this interpretation is the interpretation bi al-ma'qu>l ma'thu>r once. As to the mode of interpretation is patterned Adabi> Ijtima'i> and A. Hasan use a copy of the sentence with a sentence that is now better known as a method verbatim. The simplicity of this book makes it easy interpretation accepted by society, as evidenced by the issuance of several countries from Indonesia to malaysia to Beirut.

<p>Pergulatan pemikiran kontemporer mengenai hadits, baik yang dilakukan oleh para pemikir muslim (<em>insider</em>) maupun para orientalis (<em>outsider</em>) agaknya juga mengalami dinamika perkembangan yang cukup signifikan. Hal ini tampak dari banyaknya para pengkaji hadits khususnya dari kalangan muslim yang mencoba memekarkan dan mengkritisi pemikiran tentang hadits, seperti Fazlur Rahman (Fazlur Rahman<em>, </em>1984: 57), Muhamad al-Ghazali, Yusuf al-Qardhawi dan Mushthafa al-A'zami. Sedangkan dari kalangan non-muslim (orientalis), kajian hadits antara lain dilakukan oleh Sprenger, Ignaz Goldjiher, Montgomery Watt, Joseph Schacht dan yang lain (Wahyudin Darmalaksana, 2004: 96). Diakui atau tidak, hadits selalu menjadi kajian yang  menarik bagi para pemikir dan cendekia, baik yang mengkajinya sebagai pembela (kalangan Muslim) maupun sebagai penentangnya (yang kebanyakan adalah para orientalis) (<em>Ensiklopedi Tematis</em>, V.I: 81.)</p>