<p>The change occurring in coffee consuming behavior cannot be apart from the effect of globalization development making the society behaving consumptively. It will result in various changes in the interpretation of coffee consuming behavior in the Semarang society. The objective of research was to find out the coffee consuming behavior, consuming society culture, and tragedy of coffee consuming culture among the coffee drinkers in coffee shops of Semarang City. The theory employed in this study was Jean P Baudrillard’s consuming society theory, Geog Simmel’s modern cultural theory, and Thorstein Veblen’s leisure class theory. This study employed a phenomenological approach, aiming to explore the motive and meaning of action in-depth concerning the coffee consuming behavior as the consuming society culture. The data collection was conducted using direct observation and in-depth interview.</p><p>The result of research showed that the interpretation of coffee consuming behavior in Semarang society had changed. The coffee consuming behavior the coffee drinkers had could be seen from the actor or coffee drinkers, the activity the do, their appearance, reason of coffee consumption and coffee consumption place. In coffee consuming behavior, not only a cup of coffee was consumed but the coffee drinker also consumed prestige, social status, elegant and exclusive impression, and modern society lifestyle. In this case, what bought and consumed was no more than the signs embedded into consumption objects. The coffee consuming behavior was made to follow the modern society lifestyle emphasizing on prestige, although the coffee drinkers knew that what they consumed sometimes was not as they wanted, for example the taste of coffee beverage served was bitter because it derived from selected coffee seed. The difference of interpretation on coffee consuming behavior between one coffee drinker and another led to coffee drinker typification. The typification of coffee drinkers in interpreting the coffee consuming behavior was divided into two: opened-modern and closed-modern coffee drinker.</p><p> </p><p><strong>Keywords:</strong> Consumption Behavior, Consuming Society Culture, Cultural Tragedy</p><p> </p>

<p>Dalam pembukaan Undang-Undang Dasar 1945 telah tercantum tujuan<br />pembangunan nasional yaitu untuk mewujudkan suatu masyarakat adil dan<br />makmur, material, dan spiritual berdasarkan Pancasila, di dalam wadah<br />negara kesatuan republik Indonesia yang merdeka, berdaulat, dan bersatu,<br />dalam suasana perikehidupan bangsa yang damai, tentram, tertib, dan<br />dinamis, serta dalam lingkungan pergaulan hidup dunia yang merdeka,<br />bersahabat, tertib, dan damai. Namun Maraknya kegiatan dan perencanaan<br />pembangunan belum sepenuhnya mampu mensejahterakan bangsa dan<br />Negara. Pembangunan di berbagai sektor juga belum dapat menampung dan<br />memenuhi kebutuhan masyarakat. Dapat kita lihat bahwa hingga kini<br />masalah kemiskinan belum bisa di tanggulangi dengan baik. Bahkan<br />semakin maraknya pembangunan semakin menambah deret kemiskinan di<br />negeri ini. Ketidak sesuaian antara tujuan pembangunan dengan realita<br />yang terjadi di lapangan dapat menimbulkan berbagai masalah. Perencanaan<br />dan program pembanguan belum dapat menanggulangi kemiskinan di<br />Negara Indonesia. Selain itu munculnya berbagai faktor yang<br />mempengaruhi kegagalan penanggulangan kemiskinan. Karena itu<br />dibutuhkan strategi pembangunan yang tepat guna menanggulangi<br />kemiskinan di Negara Indonesia.</p><p><br />Keywords: Program Pembangunan, Kemiskinan.</p>

Culture is the product of human creation, feeling, and will. Culture isnow shifting, for example, the shift of peresean tradition in Lomboksasak community. Through this study, the author is expected to find outthe existence of peresean tradition and the meaning of pereseantradition to the community. This employed an explorative qualitativeresearch method. The research took place in Karek Village, Praya BaratDaya Sub District, Lombok Tengah Regency. The subject of research wasDarek villagers, in this case, taken using snowball sampling technique.The result of research showed that Peresean tradition is a traditional artof Sasak ethnic community in which two men are fighting against eachother (pepadu) using weapon made of rattan stick and shield. Inperesean tradition, there are rule and sanction in its implementation.Peresean performance is now conducted at certain times, e.g. on villageor regency anniversary day, wedding party, low-season, RI independenceday, or in guest welcoming event. Values contained in peresean traditionare life values including appreciating fraternity, friendship, economy,kinship, belief, culture, and art value. Meanwhile, the meaning ofperesean tradition includes a means of showing off man’s bravery,agility, and sturdiness, martial art, sportsmanship spirit, selfappreciation,establishing good relationship, and friendship. So,peresean traditional performance art in Sasak Lombok ethniccommunity has shifted viewed from its rule, meaning, andimplementation time aspects.

Background : Diarrhea is one of the major health problems in development countries , including Indonesia . babies get Complementary feeding ( MP - ASI ) before the age of 6 months , more diarrhea , constipation , cough , runny nose , and heat than infants who are solely breastfed exclusively and get Complementary feeding ( MP - ASI ) in a timely manner . Figures achievement of exclusive breastfeeding in Puskesmas Grabag II Magelang only by 6.2 % , and the incidence of diarrhea in children aged 0-6 months were 43 events. Objective: Given the relationship between giving Premature Complementary feeding the incidence of diarrhea in infants aged less than 6 months in Puskesmas Grabag II Magelang Regency in 2013. Methods: This study is the analytic survey research , using a cross-sectional survey design . The sampling technique used is stratified random sampling proportional to the number of samples in this study were 68 respondents. Results : There is a relationship between the provision of Early Complementary feed the incidence of diarrhea in infants aged less than 6 months in Puskesmas Grabag II Magelang Regency in 2013 with strong ties (0.588).

<p><em>This research aims to find out the cultural crisis among youths in tourism region. This study employed a qualitative research method with phenomenological approach. The result of research showed that the factors underlying the cultural crisis in Kuta society, particularly youths, are innovation or new invention in the society, dissatisfaction with the existing condition, openness to the change, and people’s poor consciousness of the preservation of cultures existing. In addition, it is also due to the cultural effect of tourist, the entry of globalization and modernization currents, government supporting more the organization of entertainment events leading to the fading traditions, and more sophisticated technology innovation and social media effect. Cultural crisis occurring in Kuta Village is inseparable from the effect of Kuta village as tourist destination. Such condition makes some of local cultures existing in Kuta changing. On the one hand, some original cultures of Kuta village are still maintained well and not mixed with or affected by external culture (e.g. various forms of art and customary rites). On the other hand, as a tourist destination to which the tourism lovers often come, either domestic or foreign, culture westernization occurs in this village. The westernization effect can be seen from the western-oriented life of tour guide, the youths’ fashion style, and tourist facilities resembling foreign lifestyle such cafes.</em><em></em></p><p><strong><em> </em></strong></p><p><strong><em>Keywords</em></strong><strong><em>: Cultural Crisis, Youth, Tourism</em></strong><strong><em>.</em></strong><strong><em></em></strong></p><p><strong><em> </em></strong></p><h2>Abstrak</h2><p>Penelitian ini memiliki tujuan untuk mengetahui krisis kultural pemuda di kawasan pariwisata.Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan fenomenologi.Hasil penelitian menunjukkan bahwa faktor yang melatar belakangi timbulnya krisis budaya pada masyarakat khususnya pemuda kuta adalah adanya inovasi atau penemuan baru dalam masyarakat tersebut, ketidakpuasan dengan kondisi yang ada, sikap terbuka pada perubahan, kurangnya kesadaran pada masyarakat akan kelestarian budaya yang ada. Selain itu juga karena pengaruh budaya dari wisatawan, masuknya arus globalisasi dan modernisasi, pemerintah yang lebih mendukung dilakukannya ivent-ivent hiburan yang menyebabkan kesakralan suatu tradisi makin pudar, adanya inovasi teknologi yang semakin canggih, dan pengaruh media sosial. Krisis budaya yang terjadi di Desa Kuta tidak terlepas dari pengaruh desa kuta sebagai destinasi wisata.Kondisi tersebut mengakibatkan sebagian budaya lokal yang ada di Kuta mengalami perubahan.Disatu sisi masih ada budaya asli desa kuta yang terjaga dengan baik dan tidak tercampur ataupun dipengaruhi budaya luar, diantaranya berbagai bentuk kesenian, upacara-upaca adat. Namn disisi lain, sebagai wilayah destinasi wisata yang sering didatangi oleh penikmat wisata baik lokal hingga mancanegara, menjadikan perubahan budaya yang ada di masyarakat kuta mengalami westrenisasi. Berbagai bentuk pengaruh westrenisasi tercermin dari kehidupan guide tour yang cendrung kebarat-baratan, selain itu cara berpakaian generasi muda, fasilitas-fasilitas wisata yang menyerupai kebutuhan gaya hidup ala mancanegara seperti kafe-kafe.</p><p><strong> </strong></p><p><strong>Kata Kunci:</strong>Krisis Kultural, Pemuda, Pariwisata.</p>