Minangkabau traditional institutions have sociological and psychological relationship with the local community. In West Sumatra, known as Bundo institutions Kanduang a custom isntitusi driven by women in addressing the problems of households, women and children. Potentially progress or setbacks half of an area determined by the progress and setbacks of women. Various development policies in many areas have yet to put women as subjects of development. Development policies that there is not yet considering the condition of the position and needs of women, both practical and strategic. Many of the problems faced by women in the scope of Bundo Kanduang institution as a result of cultural and structural in society. Bundo institutions Kanduang in Nagari as a base empirically women empowerment development. just a sub-section of institutions that deal with social issues, youth, and women are still the strong gender bias both political elites, government and community leaders. At least the figures of women who are able to act as agents for the empowerment of women in Nagari level.

There has been a hegomoni of group ownership into private property. Group objects cannot be used by members of the group except the chairman who runs on the peasant group community. The purpose of this study explores how hegomoni group assets become personal mastery, as well as how the implications of group assets that have ended their work program.. The methods used through qualitative research with the case study approach Data sources used are the community of farming groups formed from the Program of the Agricultural Office of Kab. Tanah Datar West Sumatra Indonesia, and the acting Agriculture Office. Data retrieval technique with total sampling from a special group of farmers in Nagari Sungai Jambu. Researchers conducted in-depth face-to-face interviews and observations. Analysis through qualitative description. The results of the study explained the interpretation in interpreting group ownership due to its organizational structure as group chairman, resulting in the loss of usefulness and right of use for members of the Peasant group. Hegemony in the structure of the peasant group resulted in the group chairman switching functions from representative to member, instead to "boss" in the expansion of assets.

Women in Minangkabau traditional culture are Limpepeh Rumah Nan Gadang which are symbols of the existence of harmonization of households; guarantee of the quality of human resources both in terms of inheritance and descendants, and guarantee of knowledge and availability of family food. This research is conducted in the Minangkabau community within Luhak Nan Tuo area, particularly in the Tanah Datar Regency community. By using the interview method, it reflects three stages of women’s position in Minangkabau descriptively. These stages are (1) in decision making to determine assets in the family economy, (2) in the working distribution, and (3) in managing family finances. From the result of the study, it can be seen that the position of women in making decisions is still in the second position even though in the end the women who act as bundo kanduang are still being asked for opinions in terms of protecting reproductive health which indicated in decreasing point. There has been a change in working distribution in which the women are allowed to work not only in domestic sectors but also in public sectors. However, women’s position in managing family finances are getting decreased. This is as a result of culture and its values in structural, solidarity, existence of the society. Bundo kanduang institution in Nagari is the basis for empirical empowerment and local wisdom on women's rights. It is just a sub-section of the institution that deals with women's, social, children, youth and women's issues. The social reality where the domestication of discrimination has implications for women. There is still a strong gender bias of community leaders. At least, there are female figures who are able to act as agents for women's empowerment in cultural studies.

No abstract

This study aims to examine the views of Islamic law on price changes in a limited time in the Home shopping program on RTV television media and the implications for buying and selling activities in the program. This type of research is field research using a phenomenological approach. The data collection used observation techniques on RTV television social media and YouTube promo shows for home shopping products. The study results concluded that product sales in the home shopping program contain an element of uncertainty (gharar) by mixing prices over time; because the product is sold at a discount, that price is added to other goods at a specific price, which is an additional bonus. This activity causes the price to change from the price of the initially offered item and then added to the bonus item that must also be paid. This price is only valid for a short period, and then, after the promotion time is up, the price of the item being sold returns to the pre-discount price so that the selling price of the product offered is unclear (gharar) and contains an element of speculation which is not permitted in Islamic teachings.