Three years into the Decade of Education for Sustainable Development, there has been considerable discussion regarding education for sustainable development (ESD) at a policy level, yet very few countries and communities have moved to integrate ESD into their educational curriculum. In this article we argue that the conceptualization and implementation of ESD can be advanced by grounding it in the human capability approach.We define education for sustainable human development as educational practice that results in the enhancement of human well-being, conceived in terms of the expansion of individuals' agency, capabilities and participation in democratic dialogue, both for now and for future generations.We conclude that incorporating Amartya Sen's human capability approach as the basis of ESD will provide the clarity of direction and purpose needed for the transformation of curriculum, pedagogy and assessment.
Many researchers have called for educational leaders to develop a moral grounding for their work. This essay begins a discussion of how Starratt's (2005) spiraling framework of moral responsibility represents a process through which educational leaders can evolve from taking a transactional approach to problem solving, to using moral and transformational means of resolving controversial issues. In pursuit of a special ethics of the education profession, Starratt poses five domains of moral responsibility: as human being, citizen and public servant, educator, educational administrator, and educational leader. In this essay, the authors apply each domain to the ethical analysis of dilemmas of educational leadership, specifically those brought forth by current national crises and conflict (i.e., Hurricane Katrina, war in Iraq, and September 11 terrorist attacks), in order to reveal archetypal behaviors of educational leaders as proactive moral agents.
has been largely shaped by her experiences as Co-Director of Women's Studies Program at the University of Pennsylvania, and her past experience as high school teacher in the United States and the United Kingdom. While in her college years the civil rights movement was in full swing and Joan witnessed the injustices with regard to social class, race and ethnicity. Due in part to these experiences, (and many more) Joan continued to develop strong views in the areas of sexism, race, social class, sexual orientation and disability. As you read this book summary you will note the influence of the ethic of care and social responsibility that is prevalent in all of Joan's work.
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