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Using data from open-ended interviews with religious leaders in three Chicago neighborhoods in combination with demographic and survey data for area residents, this article demonstrates how local sexual norms and practices shape congregational responses to sexuality issues. These data reveal that local norms about sexual behavior and identity, and congregational identities and histories, are usually more salient than polity, official teaching, or denominational affiliation. The authors describe how local cultures, structures, and concerns—from the identities and traditions of each congregation to the demographics and institutional infrastructure of each neighborhood—produce sometimes reinforcing and often cross-cutting pressures that drive congregational approaches to human sexuality.

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Historically, religious groups have been absent from the American environmental movement, but since the late 1990s a host of new religious environmental movement organizations (REMOs) have emerged. Little is known about REMOs or how religion structures the nascent movement field. Drawing on interviews with leaders of 63 REMOs in the United States, we examined whether theological frames and religious affiliations, on the one hand, and environmental interests, on the other, shaped the formation of information exchange and joint action between REMOs. The results show that shared religious affiliations and theological frames are directly associated with joint action between REMOs. In contrast, shared environmental interests are associated directly with information exchange, but not joint action. The results suggest that cultural aspects of religion are linked to the structure of the religious environmental movement.