The Kamase-mase philosophy is the local wisdom of the Kajang Tribe which shows a form of morality in regulating the joints of their lives, including policy governance in controlling space utilization. The Kajang people are taught to live simply and preserve the natural surroundings by being honest, curbing lust, not harming others, and not being materialistic. Local wisdom as part of the practical rationale in spatial planning policies that complement scientific knowledge should be considered as a local potential that can be collaborated and communicated. The context of spatial planning policy is not only physical, but also regulates human behavior as the main factor that has an influence on space. Spatial planning policies regulate the form of social structures and interactions between community groups, referred to as governance which includes the authority of customary leaders, rules, sanctions, and social fines to form a value system that regulates the ethics of evaluating good and bad and the right and wrong of a thought and action. The Kamase-mase philosophy becomes an ideology in living life and affects the treatment of space, where space is used according to needs, so that all aspects of life such as food, clothing, gardens, rice fields, and houses are simple or not excessive, including the use of forest resources.

To enrich the principle of sustainability through the development of the geographical character of the area along the Palu-Koro Fault as a tourism destination, conservation activities, education, and improvement of the local economy are carried out while still maintaining the carrying capacity of the environment. This study explores the peculiarities of geology, beauty and environmental diversity as potential heritage of Palu-Koro geotourism, so that it is feasible to develop sustainable geotourism in the Palu valley. An exploratory descriptive approach is used to find the formulation of area management from the potential of heritage and geological sites, the need for tourism components, and tourism products. The components studied include Geology and Sustainability. The results show that the condition of the geological sites formed after the 7.4 Richter Scale tectonic earthquake activity is mostly still natural and has not been managed properly. After four years of the disaster, the condition of the Petobo liquefaction area, the post-tsunami coastline, and the Diponegoro fault are all filled with shrubs and liquefaction and tsunami soil deposits, while building fossils still exist.. Therefore, a study is needed that pays attention to the location of the site and post-disaster spatial directions in the Disaster-Prone Zone.

This article wants to see how the actor-based inclusive spatial planning policy takes place in the village. The reason is, since decades of development in the village, especially since the law no. 6 of 2014 is getting more massive. Villages are forced to reconstruct existing spatial policies, by adjusting to more modern development patterns. There is a village development orientation which on the one hand abandons traditional values ​​and at the same time moves towards a more modern development. However, the problem is that spatial policies, especially those related to development, often clash with traditional values ​​that exist in the village. Development in the village often involves actors in the village who are involved in protracted conflicts. The inclusion and exclusion of actors is something that will be encountered in many development schemes in the village. By using an approach approach, the researchers used data collection methods in the form of interviews and field observations to find out how the dynamics of development occurred in spatial planning policies. The analytical tool used in this research is to use an actor inclusiveness approach by looking at the policy of the spatial arena as the analysis space in this article

Benteng Somba Opu (BSO) merupakan warisan budaya yang dibangun oleh Kerajaan Gowa-Tallo. Upaya pelestariannya telah dilakukan, namun, tekanan pembangunan yang mengarah ke kawasan inti telah menurunkan eksistensinya. Peta zonasi BSO 2011 belum mampu menggambarkan cakupan area kuno seperti aslinya. Penelitian ini bertujuan memberikan rekomendasi dalam menetapkan kembali peta zonasi kawasan cagar budaya BSO yang baru khususnya pada zona inti dalam upaya perlindungan dan perencanaan revitalisasi. Penelitian ini menggunakan metode eksplorasi dan komparasi data berbagai sumber berupa kajian peta zonasi BSO tahun 2011, observasi, gambar peta kuno, dan peta eskavasi arkeologi. Hasil analisa menyimpulkan peta zonasi BSO tahun 2011 perlu direvisi dengan melakukan perluasan delineasi zona inti dan penyangga. Hasil analisa gambar peta kuno disandingkan dengan kondisi lapangan ditemukan nilai perbandingan jarak antar bastion dan perkiraan panjang dinding sisi barat yang menghubungkan bastion tepi selatan ke tepi utara. Hal ini kemudian juga dapat dikonfirmasi kebenarannya dengan metode overlay peta eskavasi arkeologi.