This study seeks to elucidate the various perspectives on polygamy held by contemporary interpreters of the Al-Qur'an. This qualitative research method utilizes a literature review and content analysis techniques. This study concludes that Islam does not teach polygamy as a religious practice that undermines justice in the relationship between women and men in the midst of life, as Allah SWT also holds the values of justice in the highest regard. Then, modern interpreters interpret the polygamy verse not only textually, but also contextually, with the common good as the primary objective. Each of these translators has their own ideas. There are those who prohibit it explicitly and those who allow it naturally and gently. This research is anticipated to contribute significantly to the corpus of feminist interpretation. This study presents the discourse on polygamy as interpreted by contemporary interpreters in a straightforward manner. Then, this study suggests that future research examine a more contemporary definition of polygamy in order to reduce misunderstandings regarding the social practice of polygamy.

This study aims to discuss the development of feminist interpretation in Indonesia through the existence of Husein Muhammad's thoughts. This research method is qualitative through literature study with the theory of the scientific revolution initiated by Thomas Kuhn through an interpretation approach. The results and discussion of this research include a discussion of Thomas Kuhn's paradigm transition, the dynamics of feminist interpretation in Indonesia, the discourse of feminist interpretation in Indonesia according to Thomas Kuhn's paradigm transition theory, and Husein Muhammad's feminist interpretation. This study concludes that Thomas Kuhn's paradigm shift is used in interpreting feminist topics in Indonesia, which have undergone a paradigmatic transition at various levels. Tafsir Al-Qur'an Indonesia has undergone a paradigmatic transition in the classical, modern, and contemporary era. One of the commentators whose work was mapped out this time was Husein Muhammad who was in the neo-modern or contemporary era. This research is expected to have significant benefits for fans of the study of the Al-Qur'an and gender. This research only raises issues related to one feminist commentator. Then, this study recommends that in the future a more up-to-date understanding of the role of feminist commentators can be generated through a comprehensive study of western thoughts that refers to the literature on the interpretation of the Al-Qur'an in particular.

Tujuan penelitian ini adalah untuk menelaah corak tafsir falsafi meliputi sejarah kemunculan tafsir falsafi, batasan tafsir falsafi, perdebatan ulama tentang tafsir falsafi, dan kitab-kitab tafsir yang bercorak falsafi. Penelitian ini bersifat kualitatif dengan melalui studi kepustakaan dengan pendekatan sejarah dan tafsir. Kesimpulan penelitian ini adalah bahwa Tafsir Falsafi adalah salah satu corak penafsiran yang menggunakan teori-teori dan pendekatan filsafat. Sejarah kemunculan corak falsafi ini bermula pada dinasti Abbasiyah dimana pada kekhalifahan Al-Manshur, banyak sekali buku-buku filsafat yang diterjemahkan ke dalam bahasa Arab sehingga menyebabkan masuknya kajian-kajian filsafat ke dalam dunia Islam terkhusus pada khazanah penafsiran Al-Quran. Adapun batasan dalam tafsir falsafi meliputi pembahasan-pembahasan seputar filsafat seperti wujud tuhan, sifat-sifat Allah, dan juga terkait ayat-ayat mutasyabihat. Corak tafsir falsafi tentunya menuai pro dan kontra, di antaranya yang menolak adalah karena corak falsafi menggunakan akal dan teori-teori filsafat yang bertentangan dengan ajaran dan aqidah Islam. Adapun yang mendukung adalah karena mereka menganggap ada titik temu antara filsafat dengan agama dan juga tafsir. Kitab-kitab yang bercorak falsafi di antaranya adalah kitab Fushus Al-Hikam karya Al-Farabi, Rasail Ibnu Sina, Rasail Ikhwan As-Shafa, Mafatih Al-Ghaib karya Fakhrudin Ar Razi dan Tafsir Al Mizan karya Thabathaba’i. Penelitian sederhana ini diharapkan dapat memberikan manfaat besar bagi para pengkaji Al-Quran dan tafsirnya.