This research aims to observethe terrain of morpho-semantic meaning of the word auliya’  in the Qur'an; what words are included in the morpho-semantic field of the word auliya’, and how the features are useful. This study aims to gather words that are in the morpho-semantic field of the auliya’ word 'in the Qur'an, find their meaning features, common components of the meaning and components of differentiating meaning (diagnostic communication) so that the meaning can be obtained representative of the word auliya'. The study found 234 words incorporated into the auliya’ 'morpho-semantic field' in 69 forms, spread over 55 letters in 208 verses. All these words come from six basic forms which are classified into three classes of words. The analysis  reveals root meanings (general meaning components), i.e., ASSEMBLING, REDUCING, GOVERNING (action), NEAR / NO DISTANCE, HELP, FULL OF LOVE, RESPONSIBLE, ALWAYS SUPERVISING (characters) and distinguishing components, consisting of the meaning of the basic form, namely, GOD, KING / AUTHORITY / MASTER, RELIGION, HERITAGE OF HERITAGE, CULTURE (perpetrator), TIME AND INSTITUTION (etc.) and grammatical meaning, namely, Al-Syakhsh (pronoun), Al-'Adad (numeral) , Al-Ta'yin (definite) and Al-Nau '(gender), besides the meaning of' ‘time'specifically for the class of verb.

Penelitian ini dilakukan berlatar belakang mendalami studi tentang peran Rasulullah sebagai seorang edukator atau pendidik. Penelitian memiliki tujuan untuk menemukan bagaimana Rasulullah berperan sebagai pendidik yang dianalisis dari prestasi-prestasi dalam kehidupan para sahabat yang menjadi murid Rasulullah dan telah didik secara holistik, dengan mengajarkan pendidikan dengan strategi, metode dan kurikulum yang bersumber dari Allah, sehingga kompetensi daya pikir (head), kecekatan (hand) dan hati (heart) menjadi maksimal dan secara holistik menjadi kemampuan bagi murid-muridnya. Metode penelitian ini adalah studi pustaka, peneliti melakukan studi terhadap sejumlah referensi terkait buku-buku, jurnal-jurnal, maupun bacaan yang berbasis dengan studi ini, terutama menganalisis berbagai referensi-referensi terkait Rasulullah sebagai pendidik dan berbagai prestasi para sahabat, yang namanya tercantum dalam salah satu hadis. Hasil studi ini menyimpulkan bahwa adanya kompetensi holistik dalam praktik kehidupan para sahabat dan Rasulullah merupakan seorang guru yang telah mendidik muridnya dengan kemampuan menyeluruh yang terefleksi dalam berbagai prestasi sahabat dalam mereka menjalani kehidupannya.

The purpose of this study was to reveal the lexical meanings of the words baligha, sadida, karima, ma'rufa, layyina, and maisura, which are contained in polite language phrases in the Quran: qaulan baligha, qaulan sadida, qaulan karima, qaulan ma'rufa, qaulan layyina, and qaulan maisura. The importance of revealing the lexical semantics is in order to find the right meaning of the phrases. The method used is descriptive-qualitative method with a paradigmatic approach and lexical meaning theory. The results showed that the term baligha has six meaning features, the word sadida has five meaning features, the word karima has twelve meaning features, the word ma'rufa has eight meaning features, the word layyina has seven meaning features, and the word maisura has six meaning features. From the perspective of the paradigmatic relation, the phrases qaulan baligha, qaulan sadida, qaulan karima, qaulan ma'rufa, qaulan layyina, and qaulan maisura are hyponyms in politeness of the Quran language.

This paper presents a new analytical model in Arabic linguistictreasures. The analysis in the realm of Arabic syntax tends to bedominated by classical approaches and has not touched moderntheory. To close the gap, the authors propose a structural analysismodel of Zellig Harris in the linguistic literature of structuralism. Theauthors analyze several verses of the Qur'an to parse the structure ofthe verses. Based on the analysis, the authors prove that the ZelligHarris's structural syntactic theory can be applied to Arabic as well.