A four-factor model of spiritual intelligence is first proposed. Supportive evidence is reviewed for the capacities of critical existential thinking, personal meaning production, transcendental awareness, and conscious state expansion. Based on this model, a 24-item self-report measure was developed and modified across two consecutive studies (N = 619 and N = 304, respectively). The final version of the scale, the Spiritual Intelligence Self-Report Inventory (SISRI-24), displayed excellent internal reliability and good fit to the proposed model. Correlational analyses with additional measures of meaning, metapersonal self-construal, mysticism, religiosity, and social desirability offer support for construct and criterion-related validity. According to both intelligence criteria and current psychometric standards, findings validate the proposed model and measure of spiritual intelligence. Future directions are discussed.
COVID-19 has changed the way that people around the world live their lives, consequentially spurring various mental health difficulties. The current study aimed to determine whether people experienced distinct dream imagery during the early phase of the pandemic in Canada. The dreams of Canadian university students were recorded for 2 weeks during the beginning of Canada's experience with COVID-19. The dream imagery was analyzed and compared to a control group; t tests show that the COVID-19 group had significantly more imagery of location changes, animal, head, food, and virus-related dream imagery compared to the control group. This dream imagery is consistent with previous findings of the dream imagery of individuals experiencing waking day anxiety, suggesting that waking day concerns about COVID-19 may be affecting individual's dream imagery. In addition, the increased amount of imagery related to the virus, food, and head imagery suggests that specific aspects of COVID-19 and the global response are reflected within sleep mentation. As concerns and anxieties regarding the virus are pervasive, affecting many people during both waking and sleep, it is suggested that dream interpretation may be a beneficial approach to alleviating COVID-19-related stress.
A four-factor model of spiritual intelligence is first proposed. Supportive evidence is reviewed for the capacities of critical existential thinking, personal meaning production, transcendental awareness, and conscious state expansion. Based on this model, a 24-item self-report measure was developed and modified across two consecutive studies (N = 619 and N = 304, respectively). The final version of the scale, the Spiritual Intelligence Self-Report Inventory (SISRI-24), displayed excellent internal reliability and good fit to the proposed model. Correlational analyses with additional measures of meaning, metapersonal self-construal, mysticism, religiosity, and social desirability offer support for construct and criterion-related validity. According to both intelligence criteria and current psychometric standards, findings validate the proposed model and measure of spiritual intelligence. Future directions are discussed.
This study extended the research on the dreams of students by examining the actual content of female students' dreams and to what extent the content related to discovery via the Ullman method. Further analyses were conducted to examine what content categories significantly predicted discovery. Participants were 56 female undergraduate students who provided a dream and participated in the Ullman method of group interpretation. Dream content was analyzed via the Hall and Van de Castle method of content analysis. Many significant correlations were observed among dream content categories, discovery categories, and dream content and discovery categories together. Findings were representative of the sample being examined and provided evidence of the continuity hypothesis. Results both support and extend previous research on the dreams of students. Furthermore, specific categories of dream content were found to significantly predict discovery categories. Limitations and future directions are discussed.
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