This study discusses the form of the mantra in the ritual speech of the Ngalap Spirit of the Tidung Tribe in Sebuku. Mantra is a word or speech that contains wisdom and supernatural powers. The power of the spell is thought to be able to heal or bring harm. This research is focused on analyzing the form of the mantra in the speech of the Ngalap Spirit Ritual of the Tidung tribe as one of the oral literatures that needs to be developed and preserved because it contains high literary values. The research was conducted with the aim of describing the form of the mantra and the ritual tradition of ngalap the spirit of the Tidung tribe in Sebuku. The method used in this research is a field research method with a qualitative approach that is described descriptively. Data collection techniques used in this study were interview techniques, note-taking techniques and recording techniques. The data analysis technique used is a qualitative descriptive analysis technique. The results of the research obtained are (1) the form of the mantra: a. The form of the line in the first mantra consists of 5 lines, each line contains 2-6 words and consists of 3-10 syllables; b. The form of the first mantra stanza, that is, each stanza consists of 5 lines and contains 2-6 words; c. The choice of words used in the traditional mantra ngalap, the spirit of the Tidung tribe does not only use the Tidung language but also uses the Indonesian language. It's just that the Tidung language is more dominant in its use in the traditional speech of ngalap, the spirit of the Tidung tribe.

Hudoq Kita’ adalah salah satu seni pertunjukan yang berhubungan dengan upacara ritual.Hudoq Kita’ ditarikan oleh para wanita, dengan menggunakan topeng (hudoq) cantik yang terbuatdari anyaman manik berbentuk cadar menggambarkan manusia, simbol dari kebaikan.Hudoq Kita’ menjadi bagian yang terpenting dan tidak terpisahkan dari kehidupan spritualreligius masyarakat Dayak Kenyah. Oleh karena di dalam tari ini mengandung makna dan simbolyang sangat berarti bagi masyarakat Dayak Kenyah di desa Pampang. Makna dan simbol dikupasdengan teori Victor Tuner.Hudoq Kita’ merupakan perwujudan permohonan kepada dewi padi, roh-roh leluhur, danpenjaga desa agar pada masa panen yang akan datang diberikan hasil yang lebih baik. Hudoq Kita’selalu berkaitan dengan upacara adat Pelas Tahun, di mana upacara ini merupakan ungkapan rasasyukur dan kegembiraan masyarakat Dayak Kenyah di desa Pampang atas hasil panen yangdiperoleh. Ungkapan rasa syukur dan kegembiraan itu terlihat dengan datangnya masyarakatuntuk ikut serta sebagai pelaku maupun penyelenggara upacara Pelas Tahun. Upacara Pelas Tahunyang diadakan setahun sekali , memilliki makna yang dalam karena masyarakat Dayak Kenyahtelah memenuhi kewajiban tradisi secara turun temurun.Kata kunci: Hudoq Kita’ , upacara Pelas Tahun, makna.

Hudoq Kita’ adalah salah satu seni pertunjukan yang berhubungan dengan upacara ritual.Hudoq Kita’ ditarikan oleh para wanita, dengan menggunakan topeng (hudoq) cantik yang terbuatdari anyaman manik berbentuk cadar menggambarkan manusia, simbol dari kebaikan.Hudoq Kita’ menjadi bagian yang terpenting dan tidak terpisahkan dari kehidupan spritualreligius masyarakat Dayak Kenyah. Oleh karena di dalam tari ini mengandung makna dan simbolyang sangat berarti bagi masyarakat Dayak Kenyah di desa Pampang. Makna dan simbol dikupasdengan teori Victor Tuner.Hudoq Kita’ merupakan perwujudan permohonan kepada dewi padi, roh-roh leluhur, danpenjaga desa agar pada masa panen yang akan datang diberikan hasil yang lebih baik. Hudoq Kita’selalu berkaitan dengan upacara adat Pelas Tahun, di mana upacara ini merupakan ungkapan rasasyukur dan kegembiraan masyarakat Dayak Kenyah di desa Pampang atas hasil panen yangdiperoleh. Ungkapan rasa syukur dan kegembiraan itu terlihat dengan datangnya masyarakatuntuk ikut serta sebagai pelaku maupun penyelenggara upacara Pelas Tahun. Upacara Pelas Tahunyang diadakan setahun sekali , memilliki makna yang dalam karena masyarakat Dayak Kenyahtelah memenuhi kewajiban tradisi secara turun temurun.Kata kunci: Hudoq Kita’ , upacara Pelas Tahun, makna.

Psychological studies are very necessary to understand the human psyche. Therefore, it is important to do research on the drama script Seni by Ahmad Muslih Navis. This study aims to describe the characterizations and psychological conflicts in the art drama script by Ahmad Muslih Navis experienced by the main character with Sigmund Freud's theory. The data are in the form of text excerpts that describe the psychology of the main character and the psychological conflict in the drama script. Data collection techniques were carried out in three stages, namely note-taking techniques, reading techniques and interview techniques. The method used in this research is descriptive method, a study that begins with the selection and determination of data, researching according to the formulation of the problem. The instrument in this study was the researcher himself using data cards and interview guides. The focus of this research is to describe the characterization of the main character and the psychological conflicts experienced by the main character of Sigmund Freud, namely, the id, ego, and superego. The results of data analysis in this study that were influenced by id were unyielding, confident, clever in seducing, and compassionate. While the ego-influenced characterizations are succumbing, confident, forward thinking, brave and wise. While the characterizations that are influenced by the superego are attention and discipline. The results of the research on psychological conflicts that are influenced by the id are disappointment, anger and worry. Meanwhile, Rian's ego-influenced psychological conflicts are disappointment, anger, and worry. While the psychic conflict that is influenced by the superego is regret.

This study aims to describe the shape of the icons, indexes, and symbols contained in the poem On Sunday I’m Looking For My Father To The City. The method used in this research is a qualitative approach method. Data collection techniques used are library research techniques, reading techniques, note-taking techniques, and semi-structured interview techniques. The data analysis techniques used is to understand the data as a whole, classify the data,make comparisons of data matches, and draw data conclusions. The results of this study include (1) Icons in the poem On Sunday I Look for Father to The City by Hasan Aspahani there two types of icons, namely image icons and diagrammatic icons.(2) The index in the poem On Sunday I’m Looking for My Father to The City by Hasan Aspahani is an index in various findings between texts.(3) Symbols in Hasan Aspahani’s poem On Sunday I Look for Father to the City are signs that do not show a casual relationship between the signifier and the signifier.