Dewasa ini pergaulan peserta didik di madrasah bukan hanya ada pada dunia nyata, tetapi pula pada dunia maya. Dengan kekuatan dunia maya ini dapat menggerakan banyak orang ke arah yang positif maupun ke arah negatif. Sebab, peserta didik yang telah mempunyai kecakapan literasi beragama akan lebih bersikap kritis dan dapat mencerna apa yang ia dapat di dunia maya. Istilah literasi didefinisikan sebagai kemampuan memahami simbol-simbol bahasa atau kemampuan keaksaraan. Dalam pengertian awal ini, literasi dikonsepsikan dalam dua bidang utama yakni bidang membaca dan menulis. Penelitian ini bertujuan untuk Mencari landasan filosofis dari penguatan literasi beragama dan implikasidari literasi beragama itu sendiri. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pendekatan studi pustaka. literasi beragama merupakan sebuah konsep yang berkembang dan akan berkonsekuensi pada penggunaan berbagai media digital di kelas, madrasah dan masyarakat. Literasi beragama akan berimpikasi dengan menyatakan dan memahami ide-ide dan informasi dengan menggunakan bentuk-bentuk teks konvensional maupun teks inovatif, simbol dan multimedia. Dengan demikian, penguatan literasi beragama ditunjukkan untuk memperkuat keterampilan peserta didik dalam literasi kritis, literasi visual, literasi media, literasi dalam bahasa lain

The Islamic view of science forms the basis of thinking to reach the level of confidence in the future development of science. This study discusses a philosophical perspective based on the Islamic worldview as a scholastic theology. Research shows that based on the ontology of Islamic education, there are two types of knowledge: the science of material substance and immaterial substance. Based on the epistemology of Islamic education, there are two types of knowledge, namely Kasby science and Radunni science. Based on the axiomatic theory of Islamic education, science has two functions: useful for humans in real life and the future. The implications of research with educational theological constructivism strengthen the Islamic worldview in the Islamic education system.

This study explores a strategy for empowering students who have uniqueness and many advantages. Pesantren currently provide learning about religion and entrepreneurship to equip and provide independence when returning to society. This study aims to analyze the entrepreneurial empowerment of students and analyze the strategy of the Pondok Pesantren Syekh Manshur Kalahang Pandeglang in empowering student entrepreneurs. The research method used is descriptive qualitative. While the data collection techniques used were observation, interviews, and documentation. The results of the study indicate that the entrepreneurial empowerment activities that are managed and developed by the pesantren are adapted to the environmental conditions of the pesantren, the facilities and infrastructure, and the capabilities of the pesantren

Spiritual-religious in various forms can help individuals and communities implement mental health plans. Religious mental guidance is planning and implementation designed to relate to Islamic material or lessons with processes, methods, approaches, and evaluations. This study aims to propose an intervention model of religious mental guidance based on Islamic education management in social rehabilitation institutions, especially for clients with mental disorders, with the Integration of the Bio-Psycho-Social Model of Religion and Spirituality. The research uses a qualitative method with a case study at the Nururrohman Foundation in Banten, Indonesia. The collecting data with in-depth interviews and observation. Validation data use the triangulation technique. The content analysis using to data description from any literature. The research findings show that the Bio-Psycho-Spiritual approach with commendable morals is the main character and charity of the apostles and al-Siddiqi. Islamic education management is applied to fully implement Islamic teachings in the form of guidance, sound advice, motivation, and social-religious introduction in a close-knit family environment. The research implies that intervention in managing Islamic education starts from planning, organising implementation and evaluation, and strengthening religious mental guidance of monotheism, sharia, and morals at the social rehabilitation centre.