A survey on the use of medical plants was carried out in the rural communities of the Rio Negro sub-region of the Pantanal and the raizeiros from Aquidauana and Miranda municipalities, Mato Grosso do Sul, Brazil, in order to recover the ethnobotanical and ethnopharmacological knowledge of these communities. Structured questionnaires were run with the residents of eight farms and 12 raizeiros. The results reveal 25 botanical families, 45 genera and 48 species of medicinal plants used, six of which are indicated for kidney disturbances, six for urinary disturbances, five for inflammation treatment, 13 for stomach aches, 10 for respiratory disturbances, four for treating sprains, four for healing wounds, four as anti-diarrheaic and one as antipyretic, among other illnesses. The main family was Asteraceae, with 12 species used. The principal preparation methods of the medicinal herbs in the Rio Negro sub-region and surrounding areas were infusion (35) and, mostly, mixed with "chimarrão" or "mate quente", traditional beverage. Nineteen exotic species are used by the raizeiros, (39.58%), which indicates a strong influence of the urban environment. The traditional pantaneiros have greater knowledge of medicinal plants than the raizeiros, and they cited only five exotic species (16.1%). Thus, this biome is an important vegetation complex for the study of medicinal herbs, covering a diversity of species with great potential for ethnobotanical studies (e.g. Conceição and Paula, 1986;Pott and Pott, 1994;Bortolotto, 1999;Souza and Guarim-Neto, 1999;Pott and Pott, 2000;Schwenk and Silva, 2000;Campos Filho, 2002). It is also occupied by a native population with great cultural importance, adapted to the intermittent cycles of flood and drought of the region, the pantaneiros or marsh-dwellers (Nogueira, 2002).
KeywordsThe use of plants for therapeutic purposes in the Pantanal region has long been reported in various Indian tribes. Since the first colonisation of the region, especially during the Paraguay War (1864-1870), extractivist activities have been intensified in other communities and are now part of the 'pantaneiros' lives, either for medicinal ends or just to bring comfort in the face of their daily adversities (WHO, 2002).The knowledge of the correct use of plant species normally belongs to restricted groups of the population, known as raizeiros (generally people with little formal education, who through the knowledge transmitted by their parents or other people with empirical knowledge, use plants for disease treatment), benzedeiras (usually women, who treat distinct diseases through prayer and herbs) and other, usually elderly, people, who received medicinal information from their ancestors (Guarim-Neto, 2006). As these groups are restricted and often threatened by environmental changes, which alter their lifestyle and culture, the recovery of this ethnobotanical knowledge is fundamental in rescuing traditions that may soon be lost.Considering the information gaps in the ethnobotanical and ethnopharmacologica...