The process of adaptation and adoption of modern values by multicultural urban communities raises various problems, especially those related to the environment. In Surabaya and Sidoarjo, even though the Surabaya City Government and the Regional Government of Sidoarjo have carried out various environmental programs, the demands of a fast and practical modern lifestyle create egocentric and anthropocentric attitudes. Urban communities must take on the continuous socialization of ecocentric behavior that adopts modern values but must also maintain the value of local wisdom to support the realization of sustainable city. The family-based collaborative eco-literacy model is needed as a strategy to develop green living cultural values that can be practiced by all levels of society in various regions with different characteristics in both cities. This model directly touches the family as the main place to cultivate ecocentric mindset and behavior. Another consideration is that there is few government policies related to environment that directly target the family. This study illustrates how the family-based collaborative ecoliteracy model was applied to families in Surabaya and Sidoarjo and explains how the model has moved the attitudes and behavior of these families to those in line with ecocentric principles. By using a qualitative-descriptive approach, this model was applied to 16 families selected according to participant criteria. The subsequent changes in behavior were observed over a period of six months. The results of the application of the model show that each individual in the family collaborates and strengthens due to collective competence, which is an ecocentric value. Based on the orientation of green living values in eleven sustainable urban components, it can be concluded that almost all green city programs carried out by the government are intended to realize Surabaya and Sidoarjo as sustainable cities.

PENDAHULUANKota adalah ruang pertarungan antara kultural dan natural yang selalu menarik untuk dibicarakan. Seiring proses pembangunan yang terus berlangsung di dalamnya, problematika lingkungan hidup menjadi isu penting yang tidak dapat dilepaskan dari perkembangan dan pertumbuhan kota. Menjamurnya bangunan serta infrastruktur beton menggantikan pepohonan hijau menjadi bagian tidak terpisahkan dari dinamika kota yang terus memacu diri dengan berbagai proyek pembangunannya. Akibatnya, beberapa penanda menurunnya kualitas lingkungan hidup seperti banjir dan 205

This research aims to look into the traditional food of Tulungagung. Ayamlodho is a traditional Tulungagung dish that is very popular among the locals. AyamLodho is also served with urap-urap and has a distinctive grilled and spicy sauce. AyamLodho became popular among Tulungagung residents as the main course menu at special events. The purpose of this research is to examine the meaning of AyamLodho as well as the meaning of the word Lodho. This study employs a qualitative approach. In-depth interviews, observation, document studies, literature studies, and recording sources are all used to collect data. Functional analysis is a method for deciphering the meaning of Ayamlodhofood.The goal of this review is to analyze the meaning of the traditional food "AyamLodho" using this symbolic model so that the meaning obtained is the meaning of Bronislaw Malinowski. Malinowski's theory is a progression of functionalism in terms of methods for describing the various functional relationships of cultural elements in a living social system, with a focus on cultural objects and tradition. The role of the reader is the most important object of research in this theory, and it is the role of the reader who will trigger various views on the meaning of AyamLodho's traditional food. According to the findings, the meaning of Ayam lodho with a functionalism approach is an expression of gratitude for the people of Tulungagung Regency. As for this theory, cultural and traditional sociological heritage are not biological heritage. Beliefs or religion, traditional customs, and social structures are examples of social heritage forces that influence and shape the personality born into the community.