Penelitian ini bertujuan untuk mendeskripsikan dan menganalisis tumbuhan herbal yang dimanfaatkan sebagai pengobatan tradisional terhadap penyakit dalam manuskrip Jawa, yakni Serat Primbon Jampi Jawi Jilid I (SPJJ I) koleksi Reksapustaka Mangkunegaran Surakarta. Metode yang digunakan adalah deskriptif-analitis dengan pendekatan ilologi modern. Pendekatan ilologi modern digunakan untuk membedah manuskrip SPJJ I. Deskripsi dilakukan untuk tumbuhan herbal yang bermanfaat sebagai pengobatan tradisional terhadap penyakit dan analisis kandungan beserta khasiatnya. Hasil penelitian dan pembahasan menunjukkan bahwa tumbuhan herbal yang ditemukan terdiri atas akar, rimpang, umbi, kulit kayu, batang, daun, bunga, buah, dan biji. Di samping itu, juga ditemukan bahan-bahan jamu sebagai pelengkapnya, yaitu, garam, inggu, tembakau (sata awon), air jeruk nipis, air jeruk purut, air perasan daun iler, air susu ibu, air tawar: dingin, panas, dan cuka. Cara pengolahan bahan racikan jamu, yaitu dibakar, digigit-gigit, digoreng, dihaluskan (dipipis, didheplok, digerus), dijemur, dikukus, direbus, dan direndam. Adapun cara pemberian jamu, yaitu di-borèh-kan, di-cekok-kan, diminumkan, di-param-kan, di-pupuk-kan, dan di-tapel-kan

In this disruption era, the Javanese character education values are increasingly being abandoned by modern society. This study aims to explore the character education and philosophical values in Ranggawarsita's work entitled Serat Sabdajati. This study used a qualitative method with a hermeneutic design. The source of the data in this research is Serat Sabdajati, which consists of five pages published in 1985 (Karkono's translation). The data were in the form of lingual units: words, phrases, clauses and sentences in the Serat Sabdajati stanzas. The data in this study were analyzed using referential semantics. The results of the study indicate that Serat Sabdajati contains the following educational and philosophical values: (1) the value of always being humble; (2) the value of always trying to be introspective; (3) the value of patience; (4) the value of always avoiding disgraceful acts; (5) values of belief in God and obedience to worship; (6) the value to always obey and comply with the rules; and (7) the value of always think positively about whatever is destined by God. The conclusion of this research is that Ranggawarsita's work of Serat Sabda jati teaches that humans must always remember they life journey, and where they will go. A comprehensive discussion is presented by comparing the results of this study with previous studies.

This research aims to (1) inventories Javanessee traditional food in Bantul traditional market, (2) describes the name of traditional food as offerings which is related with Javanesee philosophy in Javanessee tradition. It employed the survey technique, it used ethnolinguistic approach. The data sources were collected from 27 traditional markets in Bantul. There were 45 kinds of jajan pasar in traditional market in Bantul region. The food were made from cassava, rice, corn, and lour. The coocking techniques were fried, boiled, steam and roasted. There were food made from peanut and tuber. The food used for offerings were ketan, kolak, apem, jenang, peyek, kacang-kacangan, pala kependhem, jadah, wajik and lemper

ABSTRAKPenelitian yang berjudul Merunut Leadership Characters Raja-Raja Jawa Berdasarkan Manuskrip Klasik dan Implementasinya pada Kepemimpinan Masa Kini ini bertujuan untuk: mendeskripsikan nilai-nilai kepemimpinan para raja Jawa yang terkandung dalam manuskrip Jawa. Penelitian ini menggunakan metode penelitian kepustakaan dengan sumber data berupa manuskrip klasik Jawa yang berjudul Serat Wedhatama dan Serat Wulangreh. Berdasarkan hasil pembahasan, Analisis dilakukan dengan menggunakan teknik analisis kualitatif. Berdasarkan hasil pembahasan, didapatkan simpulan bahwa leadership characters yang paling ditekankan dalam dua karya sastra karangan raja-raja Jawa ini berturut-turut adalah: rendah hati, waspada, sabar, taat beragama, prihatin, suka bekerja keras, mampu mengintrospeksi diri, berpendirian teguh, menjunjung tinggi nilai kesusilaan, tekun, santun, dan lain-lain.Kata kunci: karakter kepemimpinan, raja, Jawa, manuskrip ABSTRACTThe research entitled Leadership Characters of Java Kings Based on Classical Manuscripts and Its Implementation on Today's Leadership aims to: describe the values of the leadership of the Javanese kings contained in the Javanese manuscripts. This research uses literature research method with data source in the form of Javanese classical manuscript entitled Serat Wedhatama and Serat Wulangreh. Based on the results of the discussion, the analysis is done by using qualitative analysis techniques. Based on the results of the discussion, it is found that the most emphasized leadership characters in these two works of literary essay of Javanese kings are: humble, alert, patient, devout, concerned, hardworking, able to introspect, uphold the value of decency, diligence, courteous, and others.Keywords: leadership characters, kings in java, manuscript

This article is about a research study conducted to describe the life-cyclemanners and rituals according to a classical Javanese text titled Serat Tatacara (orST, for short) written by Ki and Nyai Padmasusastra in 1863-1904. The text, whichwas the subject under study, was in prose and published by Kangjeng Gupremen instBatawi in 1907 in 2 volumes, the 1 of which containing 22 chapters covering 80ndpages and the 2 containing 18 chapters covering 105 pages. The content ispresented in the form of dialogues or question-and-answer sessions betweenfamily members.The research data were compiled by careful and direct reading on thesubject. The instruments used for data compilation were data sheets. The data wereanalyzed by using a descriptive analysis technique practiced in such research.The result of the research is a description of the life-cycle manners andrituals implied in ST, which, on the basis of the research result, are grouped into 3phases: (1) the part covering the prenatal phase contains information aboutrecognizing signs of pregnancy, what are forbidden and what are recommendedduring pregnancy, the ritual feast held when the pregnancy is 1 and 9 months old,and the manners practiced during childbirth, (2) the part covering the postnatalphase contains information about how to sever the placenta and what to do with it,how to take care of the mother and the baby after childbirth, and the postnatalrituals from brokohan, held right after childbirth, to slametan nyapih, held at thetime the infant ceases being breastfed, and (3) the part covering childhood andadolescence contains information about the rituals of tetesan (the femalecounterpart of circumcision), pasah (the leveling of the horizontal edge of teeth),sukeran (banishment of bad luck), sunatan (circumcision), and tingalan (letting agirl be seen by visiting prospective parents-in-law) and the manners practiced byparents to find a spouse for their son or daughter.Keywords: manners and rituals, life cycle, Serat Tatacara