These days dakwah is not only interpreted as transformation of a pure religious value, but also transformation of a more relevant value including many aspects in digital era. Digital era is when society succumbed into the flow of information causing cultural shock and difficulties on synthesizing meaning from those scattered information. Dakwah on Digital age must accommodate societal needs which tend to move into a mass society. It results in strategy and more humane and innovative dakwah methods. One of innovative dakwah methods is conducted dakwah activities through digital media,with the consequences of this is that da’i must developed soft skill and technological capabilities. Another beneficial comes from this is that dakwah could become more modern and practical in terms of methods and material. On the other hand, citizen Journalism as a mass cultural product and the results of technological development, gives an opportunity for da’i to able to record the entire activities, including the dynamics of islamic life. In terms of learning curriculum, dakwah in digital format must be included, so then the intellectual and cultural spirit which flourished in pesantren could be adapted and competed in a global world.

Abstract: Abstract: Da'wah in practical terms, always in touch with the community. Therefore requires a specific set of supporters in achieving its objectives, namely the setting or the good management and direction. In missionary activity there will be a very complex problem, if no good management, systematic, and purposeful. Implementation of propaganda will work effectively and efficiently when it first be able to identify the problems faced by the community. Then, on the basis of control of the situation and conditions for propaganda, formulate an appropriate plan. The dynamics of the problem requires people with a variety of actors preaching able to devise a proper plan-as the basis of a movement dakwah-, and arrange and organize the subject of preaching in a certain propaganda units. To realize and ground the teachings of Islam in public life, the propaganda must be properly managed, to meet the needs of society.Keywords: Keywords: Keywords: Keywords: Keywords: Management; Strategy; Da'wah Abstrak: Abstrak: Abstrak: Abstrak: Abstrak: Dakwah dalam tataran praktis, selalu berhubungan dengan masyarakat. Oleh karenanya membutuhkan seperangkap pendukung dalam mencapai tujuan, yaitu pengaturan atau manajemen yang baik dan terarah. Dalam aktivitas dakwah akan timbul masalah yang sangat kompleks, apabila tidak dilakukan manajemen yang baik, sistematis, dan terarah. Penyelenggaraan dakwah akan berjalan dengan efektif dan efisien apabila terlebih dahulu dapat mengidentifikasi masalah-masalah yang tengah dihadapi oleh masyarakat. Kemudian, atas dasar pengendalian situasi dan kondisi tempat untuk dakwah, disusunlah suatu rencana yang tepat. Dinamika masyarakat dengan berbagai problemnya mengharuskan para pelaku dakwah mampu menyusun rencana yang tepat -sebagai dasar dari sebuah gerakan dakwah-, dan mengatur dan mengorganisir subjek dakwah ke dalam kesatuankesatuan dakwah tertentu. Untuk mewujukan dan membumikan ajaran-ajaran Islam dalam kehidupan masyarakat, maka dakwah harus dikelola dengan baik, untuk memenuhi kebutuhan masyarakat. Hakikat dakwah menurut Amrullah Ahmad, adalah tidak hanya sebatas aktivitas oral communication. Akan tetapi, dakwah perlu dipahami sebagai sebuah sistem untuk merealisasikan ajaran Islam, baik itu secara mikro maupun secara makro. Secara mikro dakwah merupakan sistem yang saling terkait antara da'i, mad'u, media, materi, metode dan evaluasi. Sedangkan secara makro, dakwah merupakan sub sistem dari sistem kehidupan masyarakat yang senantiasa hadir dan diperhitungkan keberadaannya di tengahtengah masyarakat. 1Oleh karena itu, kemajuan dan kemunduran suatu masyarakat, tidak bisa hanya diteropong melalui aspek ekonomi, politik, dan sosial budaya yang ada. Akan tetapi, dakwah (Islam) pun perlu diperhitungkan keberadaannya dalam suatu masyarakat. Hal ini karena bagaimanapun, aktivitas atau kegiatan dakwah merupakan bagian yang tidak bisa dipisahkan dari sistem kehidupan manusia.Berdasar dari pemahaman dakwah sebagai sebuah sistem untuk merealisasikan ajaran Islam, ...

This study aimed to identify and explain the dimensions of KH's Sufistic da'wah. Musta'in Ramly. The research was conducted through historical and contextual excavations regarding his work in preaching. In particular, the study is directed at the Sufistic dimension of Musta'in Ramly. The research was conducted with a qualitative approach. Reviewing and documenting the book of Tsamratul Fikriyyah became the primary source of study and contextualized its work at several social levels of society. The results of this study indicate the dimensions of the Sufistic da'wah of KH. Musta'in Ramly uses two sizes, namely remembrance and thought. The remembrance dimension raises a guide in the form of a guidebook for istghotsah charity. Meanwhile, the dimension of thought functions to permanently activate the power of reason and rationality. He realized this by becoming the leader (Chancellor) of Darul 'Ulum University and being active in social, political, and religious activities.

Eliana's novel emphasizes Islamic moral values and gender equality, where these values are inserted through dialogues and activities carried out by the characters. Starting from the first chapter, Eliana has been depicted as a girl who has an awareness that society treats boys and girls differently solely based on their sex. So she tried to show that her abilities were commensurate with boys deserving of awards. This characteristic is considered strange and unusual for the society in the village. The moral values of Islam contained in Eliana's novels include tauhid, honesty, courage, cooperation, qana'ah, discipline, love, birrul walidain, responsibility, keeping promises, harmony, love of nature, forgiveness and earnest . The value of gender equality in Eliana's novel is seen from three things, namely the views of male and female figures and vice versa, the image of male and female leaders, and the roles of male and female leaders.