This article explores divergent perspectives on female early marriage and genital modification in Ethiopia. It contrasts international norms and research evidence with local understandings, the latter focusing on the part these practices play in securing family social heritage, wellbeing of girls, and their transition to adulthood. The article explains persistence of these practices in the face of campaigns to eliminate them and questions assumptions behind the international child protection model. It points to unintended adverse consequences of interventions that do not pay sufficient regard to local meanings and social relations, and suggests how policy might be approached differently.

Food insecurity, the state of being without reliable access to a sufficient quantity of safe, nutritious food, is a persistent problem in rural Ethiopia. However, little qualitative research has explored how food insecurity affects children over time, from their point of view. What are the effects of economic 'shocks' such as illness, death, loss of livestock, drought and inflation on availability of food, and children's well-being? To what extent do social protection schemes (in this case, the Productive Safety Net Programme) mitigate the long-term effects of food insecurity for children? The paper uses a life-course approach, drawing on analysis of four rounds of qualitative longitudinal research conducted in 2007, 2008, 2011 and 2014, with eight case study children, as part of Young Lives, an ongoing cohort study. Children's descriptions of the importance of food and a varied diet (dietary diversity) in everyday life were expressed in a range of qualitative methods, including interviews, group discussions and creative methods. The paper suggests that while the overall picture of food security in Ethiopia has improved in the past decade, for the poorest rural families, food insecurity remains a major factor influencing decisions about a range of matters - children's time allocation, whether to continue in school, whether to migrate for work, and whether they marry. The paper argues that experiences of food insecurity need to be understood holistically, in relation to other aspects of children's lives, at differing stages of the life-course during childhood. The paper concludes that nutritional support beyond early childhood needs to be a focus of policy and programming.

Drawing on three rounds of survey and qualitative data of the Young Lives study in Ethiopia among children born in 1994 and their care givers, this article investigates intergenerational relationships by means of the life-course perspective. With the expansion of modern education and children's exposure to different experiences outside the family, many of them contest parental values, norms and expectations. Competing agents of 'socialization' have contributed to increased intergenerational conflicts and negotiations. In the context of rapid social changes, intergenerational relationships are becoming dynamic and the life course perspective needs to adapt to understand the changing features of such relationships.

Participatory research into how people living in material poverty define and experience well-being and ill-being is increasingly common in developed and developing countries. Such research highlights the importance of experiential aspects, such as being respected and able to preserve one's dignity, and having meaningful choices. Nevertheless, these findings rarely cover children's experiences and are often not contextualized or triangulated with other data. The paper will extend this exploration using data from qualitative research with a sub-sample of children aged 11Á13 in three urban and rural communities, drawn from Young Lives, a long-term international research project investigating the changing nature of childhood poverty in four countries, including Ethiopia. Firstly, it addresses how understandings of a good life and what is needed to achieve one varies between communities and amongst children of different backgrounds living in those communities; for example, boys and girls and children from richer or poorer households. Secondly, the study examines how one's place in social relationships also contributes to how children perceive and understand what a good life is. The paper confirms the importance of allowing children to take at least a 'partial role' in measuring and monitoring their well-being (Ben-Arieh 2005, 575) and provides examples of how this might be done.