2017
DOI: 10.22231/asyd.v14i2.593
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Adopción de la lombricultura en mujeres indígenas de la Mixteca Alta Oaxaqueña, México

Abstract: ResumenEn 2007 y 2008 se capacitó a 74 mujeres indígenas de seis comunidades Mixtecas del Distrito de Nochixtlán, Oaxaca, en la preparación y uso de la lombricultura. En 2010 y 2011 se aplicó una encuesta a las mujeres participantes con el objetivo de determinar el efecto de los factores tecnológicos, económi-cos, sociales y culturales sobre la adopción de la lombricultura. Los datos se analizaron mediante correlaciones y regresión múltiple. Los resultados revelaron que 100 % de la mujeres adoptaron la lombric… Show more

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Cited by 3 publications
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“…Practices of tequio come from Indigenous practices of communal cooperation, and they usually entail working for a collective project, such as organizing a saint's festival, an infrastructural or other construction project for the community either in their home state or in the receiving town. Sometimes tequio involves donating money for a project, but people prefer to donate their time and work, as service is a source of respect and connection to their communities, and oen associated with social status and belonging (Cohen, 1999, 114), since communal service is a precondition for occupying leadership positions (López-Bárcenas, 2004). Usos y costumbres are a mixture of both colonial and Indigenous elements, since the colonial order imposed upon indigenous organizations Spanish systems of political and social division, such as municipalities (López-Bárcenas, 2004).…”
Section: Transborder Citizenship Practicesmentioning
confidence: 99%
See 1 more Smart Citation
“…Practices of tequio come from Indigenous practices of communal cooperation, and they usually entail working for a collective project, such as organizing a saint's festival, an infrastructural or other construction project for the community either in their home state or in the receiving town. Sometimes tequio involves donating money for a project, but people prefer to donate their time and work, as service is a source of respect and connection to their communities, and oen associated with social status and belonging (Cohen, 1999, 114), since communal service is a precondition for occupying leadership positions (López-Bárcenas, 2004). Usos y costumbres are a mixture of both colonial and Indigenous elements, since the colonial order imposed upon indigenous organizations Spanish systems of political and social division, such as municipalities (López-Bárcenas, 2004).…”
Section: Transborder Citizenship Practicesmentioning
confidence: 99%
“…Sometimes tequio involves donating money for a project, but people prefer to donate their time and work, as service is a source of respect and connection to their communities, and oen associated with social status and belonging (Cohen, 1999, 114), since communal service is a precondition for occupying leadership positions (López-Bárcenas, 2004). Usos y costumbres are a mixture of both colonial and Indigenous elements, since the colonial order imposed upon indigenous organizations Spanish systems of political and social division, such as municipalities (López-Bárcenas, 2004). Paradoxically, systems of direct democracy have been epitomized as ideal in Western societies, while, for Indigenous societies, they have been deemed as "traditional" implying a lack of development.…”
Section: Transborder Citizenship Practicesmentioning
confidence: 99%
“…Estudios teóricos y empíricos en México (Bernardino Hernández et al, 2016;García-Salazar, Borja-Bravo, & Rodríguez-Licea, 2018;Juárez-Morales et al, 2017;López-Fuentes, Ortiz-Torres, Carranza-Cerda, Argumedo-Macías, & Rueda-Luna, 2017;Mercado Escamilla, Ayala Garay, Flores Trejo, Oble Vergara, & Almaguer Vargas, 2019) y otras partes del mundo (Melesse, 2018;Velasco-Fuenmayor et al, 2009) señalan la existencia de una relación entre los factores socioeconómicos como edad del productor, nivel escolar, experiencia, disponibilidad de recursos económicos, tamaño de la finca y frecuencia de visita del productor a la finca, con el nivel de adopción tecnológica de las unidades de producción agropecuarias. Dichas investigaciones reportan que los productores de menor edad tienden a incorporar con mayor facilidad tecnologías agrícolas; por tanto, alcanzan mayores niveles tecnológicos en sus unidades de producción (CIMMYT, 1993;Rojas Gaviria, 1998), o bien, conforme los productores se hacen más longevos disminuye la probabilidad de adopción tecnológica (Aguilar Gallegos et al, 2013;Mishra, Upadhyay, & Upadhyay, 2018;Tudela, 2007).…”
Section: Introductionunclassified