2011
DOI: 10.1002/casp.1080
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Alive after death: An exploratory cultural artifact analysis of the Merry Cemetery of Săpânţa

Abstract: The paper uses insights from several Social Psychological theories to study the cultural artifacts of the Merry Cemetery (MC) of Sȃpânţa (Romania). In the first study we have content analysed the epitaphs written on the painted crosses of the MC and the results show that the epitaphs reflect personal as well as social identity (in which individuals are described as members of both the family and the community) and play two important roles for the community members: they serve as a message to the dear ones and … Show more

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Cited by 8 publications
(14 citation statements)
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“…In other words, cultural products represent cultural affordances ( Salter and Adams, 2016 ). Thus, cultural product (artifact) analysis allows for an exploration of the dynamic interplay between community-relevant events and of psychological phenomena and between facts and incidents across different historical periods ( Curşeu and Pop-Curşeu, 2011 ). Cultural artifact analysis can offer an understanding of (i) cross cultural, within-cultural, and within-person differences ( DeWall et al, 2011 ) and (ii) the nature of the mutual shaping of people and the cultural contexts in which they live ( Salter and Adams, 2016 ).…”
Section: Introductionmentioning
confidence: 99%
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“…In other words, cultural products represent cultural affordances ( Salter and Adams, 2016 ). Thus, cultural product (artifact) analysis allows for an exploration of the dynamic interplay between community-relevant events and of psychological phenomena and between facts and incidents across different historical periods ( Curşeu and Pop-Curşeu, 2011 ). Cultural artifact analysis can offer an understanding of (i) cross cultural, within-cultural, and within-person differences ( DeWall et al, 2011 ) and (ii) the nature of the mutual shaping of people and the cultural contexts in which they live ( Salter and Adams, 2016 ).…”
Section: Introductionmentioning
confidence: 99%
“…Alimi (2012) noted how Chinua Achebe (An African proverbialist and renowned literary author) used proverbs as literary devices in his novels ‘Things Fall Apart’ and ‘Arrow of God’ to describe his characters’ appearances, actions, habits, inner feelings and thoughts. Proverbs have also been used to examine aspects of Chinese mental life ( Zhong, 2008 ); the relationship between changes in song lyrics and cultural changes in psychological processes ( DeWall et al, 2011 ); personality referrents in Romanian epitaphs ( Curşeu and Pop-Curşeu, 2011 ), the psycho-cultural value of proverbial sayings in the work of Chinua Achebe ( Aguoru, 2012 ).…”
Section: Introductionmentioning
confidence: 99%
“…They are transformed as their bodies decompose after burial in open fields termed cemeteries (Jones, 2011;Curşeu & Pop-Curşeu, 2011;Marcomini, 2012). In Europe, such sites are demarcated by boundaries and fences to separate them from other types of land use (Simonetti, 2012).…”
Section: Introductionmentioning
confidence: 99%
“…We suggest that the use of a historical approach that rates the content of gender stereotypes in cultural artifacts can be a useful approach to investigate the content of dynamic gender stereotypes. Such cultural artifacts are rich repositories of valuable social knowledge that can be used to make inferences on the dynamics of social cognition ( Curşeu and Pop-Curşeu, 2011 ). Moreover, previous research using non-invasive, historical approaches shows that obituaries as short biographical descriptions can be used to capture the way in which the content of stereotypes changes in time ( Kirchler, 1992 ; Rodler et al, 2001 ; Curşeu and Boroş, 2011 ).…”
Section: Introductionmentioning
confidence: 99%