2018
DOI: 10.1590/1980-85852503880005303
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Anti-migrant Islamophobia in Europe. Social roots, mechanisms and actors

Abstract: During the last two decades of rising anti-migrant racism in Europe, Islamophobia has proven to be the highest, most acute, and widely spread form of racism. The article shows how anti-migrant Islamophobia is a structural phenomenon in European societies and how its internal structure has specific social roots and mechanisms of functioning. Such an articulate and interdependent set of key themes, policies, practices, discourses, and social actors it is intended to inferiorise and marginalise Muslim immigrants … Show more

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Cited by 15 publications
(14 citation statements)
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“…The influx of refugees from the post-colonial world due to economic and political conflicts can be accounted as one of such challenges. A sizeable scholarly work reported on how the first, second, and even third generation of Muslim migrants make up the largest and most rooted non-European population which has arrived and settled in contemporary Europe (Allen, 2007;Zunes, 2017;Perocco, 2018;Helbling and Traunmüller, 2020). Again, the main arguments of these works articulate that the policies' practices that were undertaken by the West's social and political actors are intended to marginalize the Muslim immigrant population while legitimizing and reproducing social inequalities affecting the majority (Allen, 2007;Zunes, 2017;Perocco, 2018).…”
Section: Reproduction Ofmentioning
confidence: 99%
“…The influx of refugees from the post-colonial world due to economic and political conflicts can be accounted as one of such challenges. A sizeable scholarly work reported on how the first, second, and even third generation of Muslim migrants make up the largest and most rooted non-European population which has arrived and settled in contemporary Europe (Allen, 2007;Zunes, 2017;Perocco, 2018;Helbling and Traunmüller, 2020). Again, the main arguments of these works articulate that the policies' practices that were undertaken by the West's social and political actors are intended to marginalize the Muslim immigrant population while legitimizing and reproducing social inequalities affecting the majority (Allen, 2007;Zunes, 2017;Perocco, 2018).…”
Section: Reproduction Ofmentioning
confidence: 99%
“…Estes lhe impõem a tradução em sua própria língua, e esta é a primeira violência. (Derrida & Dufourmantelle, 2003, p. 15) Dentre as muitas violências que já atravessaram esses corpos em trânsito, acrescentamos mais algumas, do idioma à vestimenta, passando pelas discriminações de religião, raça, gênero e sexualidade (Brum, 2019;Pinheiro et al, 2019;Perocco, 2018;Martínez & Dutra, 2018; ACNUR/ Cátedra Sérgio Vieira de Melo, 2019) em seu processo de acomodação e reassentamento. Ou seja, esse sujeito consegue ser percebido pelos outros membros de uma sociedade, tanto que violênciasfísicas, simbólicas, de Estado -são produzidas contra esses sujeitos, no entanto, para os dispositivos legais, sua presença só se dá no vazio, quando do momento da leitura de uma enumeração não se encontram os migrantes junto a outras minorias ou na descrição dos grupos atendidos por determinada Política Pública e na qual não constam (ACNUR/ Cátedra Sérgio Vieira de Melo, 2019).…”
Section: Sobre O Que Estamos Tratando Ao Falar Do Migranteunclassified
“…СМИ и политические дискурсы и политики, такие как Prevent, сыграли важную роль в определении мусульман как подозрительного сообщества» [Y. Hussain, P.Bagguley 2012 c.3] Связь исламофобии и секьюритизации ислама хорошо наблюдается в исследованиях F. Perocco [2018], который утверждает о том, что анти-мусульманское настроение производится по инициативе ряда социальных акторов, в числе которых ярко позиционируют антимусульманские организации, движения, ультраправые партии, авторы бестселлеров и СМИ. Данные организации очень активны в местных условиях, где они действуют ежедневно, и имеют глобальный охват.…”
Section: дискурс о политических и социокультурных факторах исламофобииunclassified
“…Анти-мусульманские организации, играют важную роль в распространении ключевых тем исламофобии, благодаря чему, создают моральную панику и исламоистерию. Как указывает, F. Perocco [2018] все результаты неравенства между кореными жителями и мусульманами, произведенные от различных аспектов социокультурной жизни ( уровень образования, социальный доход, состояние здоровья и т.д.) формируют отчужденный социальный сегмент.…”
Section: дискурс о политических и социокультурных факторах исламофобииunclassified
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