1968
DOI: 10.1515/9781400876754
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Beginnings of Russian Industrialization, 1800-1860

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Cited by 85 publications
(5 citation statements)
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“…Отсюда -полное неприятие частной собственности на землю, требование отменить ее продажу. Крестьянину был чужд буржуазный взгляд на собственность как источник богатства 59 . Землю считали общим достоянием тех, кто ее обрабатывает.…”
Section: основная частьunclassified
See 1 more Smart Citation
“…Отсюда -полное неприятие частной собственности на землю, требование отменить ее продажу. Крестьянину был чужд буржуазный взгляд на собственность как источник богатства 59 . Землю считали общим достоянием тех, кто ее обрабатывает.…”
Section: основная частьunclassified
“…60. 59 щичье хозяйство не собиралось встать на рельсы капиталистического развития и задерживало этот процесс в крестьянской среде. Денежная форма арендной платы часто скрывала те же отработки.…”
Section: основная частьunclassified
“…This district included Ivanovo, which was becoming a purely industrial town second only to Moscow in the cotton weaving industry. 77 The next largest amount (388 rubles, or 15 percent) came from Melenki district, an important production and distribution center of the linen industry. 78 Next came the trading town of Pokrov, located on the road between Moscow and Vladimir (10 percent), then the market gardening center of Suzdal (9 percent).…”
Section: Starting Production and Finding An Audiencementioning
confidence: 99%
“…In a predominantly peasant society, the sects were, of course, heavily represented among the peasantry, especially the well-to-do peasants (Robinson, 1967;Tradgold, 1968). However, many noted merchants and industrialists were also Old Believers or members of sects such as the Skoptsy (see Blackwell, 1968). Even the nobility were attracted to some of the sectarian currents, especially imported cults such as freemasonry, which had a strong influence under Catherine the Great (Bfllington, 1970).…”
Section: States Churches and Sects In The Traditions Of Russia And mentioning
confidence: 99%
“…(Billington, 1970:193) Here, the Old Believers are assimilated to the Puritans to an unwarranted degree. The fact that the religious doctrines of the Old Believers did not differ in any significant way from those of the Orthodox population (Gershenkron, 1970;Blackwell, 1968) makes the possible centrality of doctrine to their economic success open to question on methodological grounds.…”
Section: The Problem Of Civil Society and The Irradiation Of Sectarianmentioning
confidence: 99%