Budaya Malu Pada Masyarakat Tengger Dan Pengaruhnya Terhadap Budaya Hukum Penghindaran Konflik

Negara, Purnawan Dwikora

doi:10.31328/wy.v1i2.743

Cited by 5 publications

(7 citation statements)

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“…One of the most important aspects of legal culture is "shame culture," which is the most important part of Indonesian society's eastern customs (Negara, 2018). Shame Culture is a culture that reflects that a person has no shame when committing an offence, except when the offence is known to the public.…”

Section: Public Interest Statementmentioning

confidence: 99%

“…The culture of shame ingrained in society has become a social institution. In a culture of shame, a form of social institution is a feeling of loss of public trust, which is seen as a form of punishment that makes a person try to take stronger self-control actions that violate laws and other social norms (Negara, 2018). Reflecting on the culture of shame in contemporary Indonesia, reality reveals that this nation steeped in eastern values appears to have suffered degradation in upholding its culture of shame.…”

Section: Public Interest Statementmentioning

confidence: 99%

“…Shame has recently undergone a remarkable ethical renewal; shame is no longer a feeling that must be implemented in the context of social life. Shame is no longer an ethic or feeling, so the finer one's feelings should be, the more 'shame' will be able to form one's soul awareness of oneself and society, but what happens is the opposite, the soul's awareness fades away as the shame disappears (Negara, 2018).…”

Section: Public Interest Statementmentioning

confidence: 99%

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Shame culture and the prevention of sexual harassment in university: A case study in Indonesia

Achmad,

Susanto,

Rapita

et al. 2023

RJAH

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This study aims to explore how the relationship between the culture of shame and the handling of cases of sexual violence in universities in Indonesia. The research location was conducted at three State universities with legal Entities; Universitas Negeri Malang (UM), Universitas Negeri Padang (UNP), and Universitas Sumatera Utara (USU). The data collection procedure was performed through in-depth interviews and focus group discussions (FGD). The results of the study show that the culture of shame in reporting victims is closely related to the course of the handling cases of sexual violence (PKKS) process. Shame due to social and cultural stigma also needs to be considered as a reference in forming policies to prevent and follow up on sexual harassment prevention. This means that apart from the urgency of making regulations or a special team, universities must also be able to provide space, time, and services that can guarantee the safety of victims both physically and psychologically.

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Section: Public Interest Statementmentioning

confidence: 99%

Section: Public Interest Statementmentioning

confidence: 99%

Section: Public Interest Statementmentioning

confidence: 99%

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Shame culture and the prevention of sexual harassment in university: A case study in Indonesia

Achmad,

Susanto,

Rapita

et al. 2023

RJAH

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“…This issue is a feeling of shame for people who, for example, lack in one thing (mainly in the matter of property, perhaps also intelligence, or appearance). One feels that he is facing with someone who is more than himself [12].…”

Section: Shame Culturementioning

confidence: 99%

Developing Scientific Character through Empowerment of Shame Culture in Higher Education

Mardhiah¹,

Hadiyanto²,

Hakam³

et al. 2019

Proceedings of the Third International Conference on Sustainable Innovation 2019 – Humanity, Education and Social Sciences (Ico

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The advancement of digital era has contributed in developing the quality of human resources, accelerating the process of searching knowledge, and affecting demographic and social value aspects. This change requires the Islamic education curriculum to adjust with the challenges and needs in the digital era, especially in the development of scientific character. Scientific character is manifestation of physical and psychological scientific work ethos in creating and implementing science, technology, and art. This study aims to investigate how scientific work ethos can be empowered through fostering shame attitude. This research uses descriptive-qualitative approach and the data were collected by using interviews and questionnaires. To support data analysis, data triangulation was used. The samples were the students of Islamic Education Study Program of Universitas Negeri Jakarta, who were selected by sampling quota technique. The research results show that, in developing the scientific character through shame culture, there are reinforcing components or stimuli that help the process. These reinforcements or stimuli are religious doctrine, reward, and punishment. These components serve as a drive or motive for certain thoughts or actions related to shame and are religiously or socially influenced. The empowerment and habituation aspects that can be used to develop scientific character are 1) the factors which trigger shame in academic activities 2) the factors that maintain the shame culture in relation to God, other people and self, 3) the function of shame culture to motivate positive behaviors, and 4) the function of shame or fear as a control and filter in creating and implementing science, technology, and arts.

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“…Other research focused on Ngadas [15] [16] highlighted harmony and tolerance as the identity of the Tenggerese in Ngadas. Another research [17] shows a culture of shame in Tengger characters, making them less likely to conflict internally and externally. Meanwhile, another study has also revealed changes in farming due to various changes [18].…”

Section: Introductionmentioning

confidence: 99%

Outsider Roles in the Tenggerese's Change in Ngadas Village

Santosa¹,

Firdaus²

2022

Advances in Biological Sciences Research

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The Tengger people are firmly in preserving the socio-cultural inherits they received from their ancestors for hundreds of years. Customary norms and institutions have been used to maintain this valuable aspect. In its development, new, complex challenges forced the community in Ngadas Village to adapt to the existing realities, transforming them. The National Tourism Strategic Area Policy and the status of this village as a tourist village have triggered many changes. This paper reflects the 2016-2020 process when the authors interacted with the Tengger community and conducted research in this village. The article was composed based on some field observations and unstructured interviews with several key persons from community representatives, complemented by descriptive analysis to reveal the extent and how this society is changing slowly. Based on this process, it can be confirmed that the Ngadas people have changed, although only in some aspects. The changes are mainly influenced by the responses of this community to its surroundings, especially by various tourism programs and activities. Customary rules, in this case, have also changed to be more flexible. At this point, various types of outsiders, including tourism actors, play a role in supporting this change process from various sides. Some outsiders influence economic change, others in socio-cultural changes, while others play a significant role in physical and environmental changes. Indeed, not all changes are positive; therefore, how the local community interacts with outsiders is critical in this long adaptation process. At the same time, it will also determine the future face of the Tenggerese in Ngadas Village.

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Budaya Malu Pada Masyarakat Tengger Dan Pengaruhnya Terhadap Budaya Hukum Penghindaran Konflik

Cited by 5 publications

References 0 publications

Shame culture and the prevention of sexual harassment in university: A case study in Indonesia

Shame culture and the prevention of sexual harassment in university: A case study in Indonesia

Developing Scientific Character through Empowerment of Shame Culture in Higher Education

Outsider Roles in the Tenggerese's Change in Ngadas Village

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