“BUNDO KANDUANG” MINANGKABAU Vs. KEPEMIMPINAN

Sola, Ermi

doi:10.24252/jsipakallebbi.v4i1.15523

Cited by 5 publications

(5 citation statements)

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“…Some observers contend that a considerable of Minangkabau women have lost their identity in dressing, eating, communicating, etc (Sola, 2020;Syafira & Putra, 2019;Zainal, 2014). This happens, we hypothesize, because they do not recognize or may have forgotten fundamental values, a legacy that has been passed throughout the centuries especially dealing with 'tangkuluak', an upper part of woman's outfit in Minangkabau.…”

Section: Introductionmentioning

confidence: 89%

Philosophical Texts: Character Education for Minangkabau Women

2022

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This study focuses on the concept of ideal women according to Minangkabau philosophy. The criteria of the ideal women can be found in proverbs containing implicit meaning related to ethical values, namely the view about women's ideal morality. The interpretation can be comprehended from its function and purposes as a concept of moral and character education for the Minangkabau young generation. The study toward the character education for Minangkabau women is based on the interpretation meaning from the concept of Minangkabau ideal women became the basis fine art creative idea resulting in the icon of personal expression. This artwork was materialized into the painting symbolic expression/abstraction by borrowing the traditional idiom "Tangkuluak (Tekuluk)" a kind of Bundo Kanduang's formal outfit in the form of headgear as the traditional symbol of Minangkabau custom. The creation of this symbolic expression painting aims to preserve Minangkabau aesthetics through the materialization of paintings that takes the specific theme, Bundo Kanduang as the ideal woman of Minangkabau people. This study used a qualitative method presented in the form of descriptive analysis. Data were collected through interviews and observation. They had emic characteristics performed in the Centre of Minangkabau Cultural Information (in Indonesia called PDIKM) in Padangpanjang and Adityawarman Museum in Padang, West Sumatra. Meanwhile, ethic research was conducted with qualitative method, namely studying the theoretical claim and interpreting the meaning of proverbs about the nobility of Bundo Kanduang.

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Section: Introductionmentioning

confidence: 89%

Philosophical Texts: Character Education for Minangkabau Women

2022

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“…However, this privilege is not obtained from birth when one is free with all choices. Minangkabau women are still under the shadow of patriarchy, in this case what is meant is mamak (Sola, 2020).…”

Section: Minangkabau Matrilineal System and Bundo Kanduang West Sumatramentioning

confidence: 99%

Bundo Kanduang Accounting; An Exploratory Study of the Implementation of Household Accounting in the Minangkabau Matrilineal System

Patricia,

Hermawan

2024

JEFMS

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This research aims to determine the role of women in managing household accounting in the Minangkabau matrilineal system. This research method uses qualitative methods. This qualitative research was designed using a phenomenological approach. The research location is at Pasar Raya Padang, Padang City, West Sumatra. The informants in this research were 10 "manggaleh mudo" housewives who were married and had children along with 2 traditional community leaders who came from the Padang nagari (KAN) traditional density. The instrument used by researchers for informants is interviews. This research uses a purposive sampling technique to determine informants. The data source is primary data. Data were collected using semi-structured interviews with informants until all the information required by the researcher was met. Data analysis techniques use the Miles and Huberman model, namely data reduction, data display, and conclusion, drawing, verification. The research results found that nowadays, apart from economic factors, Minangkabau women are encouraged to "manggaleh mudo" to participate in helping their husbands with their household finances. Another factor is to improve the quality of the family by improving their children's education, saving for old age, wanting to make a contribution to their hometown, neighbors and close relatives, to leave an inheritance for their children and grandchildren. The contribution of the mother's "manggaleh mudo" income to the household economy is greater than the husband's income. But in reality, according to the recognition of all Minangkabau people, the income of a wife or mother from "menggaleh mudo" is only as additional income, not as the main income. From a budgeting perspective, we can see that Minangkabau women budget with the aim of ensuring peace in old age, social prestige, and providing services to family members. From a recording perspective, Minangkabau women always pay attention to time and use it effectively and efficiently and will never waste time in vain. So many of them do not have time to record their household finances in writing but rather verbally. However, there are also some of them who apply record keeping because Minangkabau women have a tenacious nature, are hard workers and are always optimistic. In terms of decision making, the Minangkabau people highly value "consensus" with their husband

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“…Kepemimpinan muncul dari kharisma dan bakatnya sendiri. Kemudian hal tersebut akan diakui dan didukung oleh kelompok kaumnya (Sola, 2020). Tidak heran bila perempuan Minang sangat disegani ataupun dihormati.…”

Section: Pendahuluanunclassified

“…Perempuan Minang dapat didengar pendapatnya setelah menjadi seorang istri atau ibu. Kemudian perempuan tersebut baru dapat disebut sebagai Bundo Kanduang (Sola, 2020). Oleh karena itu, terlihat dalam gambar tersebut bahwa Laila cenderung diam ketika mamak Jamil ikut andil dalam urusan yang menyangkut dirinya.…”

Section: Pembahasanunclassified

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Anggraini¹,

Asrita²

2022

LISKI

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Abstrak. Perempuan Minang merupakan salah satu simbol adat istiadat dan budaya di Sumatera Barat. Perempuan Minang menempati posisi penting, sehingga sang anak mengikuti garis keturunan ibu (matrilineal). Perempuan Minang berperan penting dalam beberapa pengambilan keputusan. Sehingga perempuan bisa mempertahankan eksistensi di ruang publik. Budaya Minang yang dianggap unik dan memiliki ciri khas tersebut kemudian sering diangkat ke dalam sebuah film. Tujuan penelitian ini menganalisis bagaimana penggambaran perempuan minang yang ada dalam film "Liam dan Laila". Analisis teks digunakan dalam penelitian ini dengan pendekatan kritis. Data yang diambil berupa adegan-adegan dalam film akan dianalisis melalui tiga tahapan menggunakan dasar pemikiran Charles Sanders Pierce melalui, yaitu tanda (sign), objek (object) dan pengguna tanda (interpretant). Hasil penelitian ini menunjukkan bahwa dalam film "Liam dan Laila" terdapat temuan yang merepresentasikan perempuan minang, yakni: (1) perempuan Minang dalam menjunjung tinggi nilai adat dan agama Islam; (2) perempuan Minang berada dalam dalam pengaruh tekanan mamak (paman) dalam pengambilan keputusan; (3) perempuan Minang akan menjadi seorang Bundo Kanduang yang dihormati setelah menikah; (4) perempuan Minang dalam karakter dan perbuatan memiliki aturan yang harus ditaati; (5) perempuan Minang dalam kekuasaan (matriakhat), adalah pewaris harta pusaka dan kekerabatan sehingga harus dijaga keturunannya.

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“BUNDO KANDUANG” MINANGKABAU Vs. KEPEMIMPINAN

Cited by 5 publications

References 0 publications

Philosophical Texts: Character Education for Minangkabau Women

Philosophical Texts: Character Education for Minangkabau Women

Bundo Kanduang Accounting; An Exploratory Study of the Implementation of Household Accounting in the Minangkabau Matrilineal System

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