2021
DOI: 10.1108/ijif-10-2020-0223
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Cash waqf from the millennials' perspective: a case of Indonesia

Abstract: PurposeThe purpose of this study is to explore the awareness and willingness level of millennials in Indonesia toward cash waqf (cash endowment). Cash waqf has gained huge attention in Indonesia because of its flexibility, especially after officially announcing that cash waqf practices are sharia-compliant in 2002 in the country. Millennials comprise 33.75% of the total Indonesian population. Therefore, it is vital to analyze cash waqf from an Indonesian perspective. This study provides vital information for a… Show more

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Cited by 38 publications
(41 citation statements)
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“…It shows that Muzakki's decision to pay zakat through the Amil Zakat Institution is not determined by the credibility of the Amil Zakat Institution itself in convincing Muzakki about their performance as zakat managers. This finding shows a difference with several previous studies where trust is an important element in shaping the behavior of paying zakat (Kamal, 2016;Nour Aldeen et al, 2022;Safwan Kamal, 2019;N. H. Safwan Kamal, 2022).…”
Section: The Effect Of Trust On Interest In Paying Zakatcontrasting
confidence: 97%
“…It shows that Muzakki's decision to pay zakat through the Amil Zakat Institution is not determined by the credibility of the Amil Zakat Institution itself in convincing Muzakki about their performance as zakat managers. This finding shows a difference with several previous studies where trust is an important element in shaping the behavior of paying zakat (Kamal, 2016;Nour Aldeen et al, 2022;Safwan Kamal, 2019;N. H. Safwan Kamal, 2022).…”
Section: The Effect Of Trust On Interest In Paying Zakatcontrasting
confidence: 97%
“…Waqf in Indonesia is extraordinary in its potential, but there are still many people who do not believe in the practice of nazhir in distributing the social funds they provide. It is in line with the research of Aldeen et al (2021), which explained that people in Indonesia, especially the millennial generation, still do not believe in the practice of nazhir and are not satisfied with the waqf promotion carried out. In addition, the millennial generation also has a high awareness of cash waqf but is not followed by a low willingness to fulfill cash waqf.…”
Section: Introductionsupporting
confidence: 85%
“…Pada undang-undang terdapat dua model wakaf uang, yaitu wakaf uang untuk jangka waktu tertentu dan wakaf uang untuk selamanya. (Nour Aldeen et al, 2021) Seorang wakif dapat menetapkan jenis peruntukkan harta wakaf, misalnya untuk pemberdayaan komunitas secara integral. Seperti pemberdayaan pendidikan, pemberdayaan, pemberdayaan kesehatan, pemberdayaan sosial dan pemberdayaan ekonomi suatu komunitas.…”
Section: Landasan Teori Dan Pengembangan Hipotesis Layanan Fintech Dalam Pembayaran Wakaf Uangunclassified