Communication and Dakwah: Religious Learning Groups and Their Role In the Protection of Islamic Human Security and Rights for Indonesian Civil Society

Bakti, Andi Faisal

doi:10.1057/9781403982391_8

Cited by 4 publications

(6 citation statements)

References 1 publication

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“…Only a small fraction of the Salafis is involved in violence, and most of them work in the fields of propagation and education and commit to non-political activities. It follows the Sunni propagation model in general, with a political jihad approach to establish an Islamic state (Bakti, 2018).…”

Section: Middle-class Muslims and Propagationmentioning

confidence: 99%

The Middle-Class Muslims’ Responses Toward the Salafi Da’wah: A Study on Hijrah celebrities

Setiana Dewi,

Khoirul Fata,

Fauzi

2024

JSP

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This study unravels how Indonesian celebrities who submitted to Salafi Islam (popularly called hijra celebrities) responded to some notable Salafi teachings. Like in many Muslim countries, such as Türkiye, Pakistan, and Egypt, Salafism is increasingly attracting followers from the middle class who then express their Salafism in public visibility, or called “active piety”. The data for this article was collected through in-depth interviews with Salafi preachers (dais) and celebrities who actively participated in the Islamic meetings held or taught by these preachers. This study uses a cultural studies approach, in which Hall's theory of encoding-decoding is used to analyse the active role of hijrah celebrities in receiving messages conveyed by Salafi preachers. This study reveals that the Salafi preachers used the educational approach in their propagation (da’wah) through religious education forums using clear guideline books. Meanwhile, the celebrities’ responses toward this Salafi propagation varied, i.e., dominant hegemony, negotiation, and opposition, with negotiation being the most frequent. In general, the celebrities accepted the Islamic teachings from their Salafi teachers, except for several issues that they considered less relevant to their lives. This study also found the fact that the hijrah celebrities, as recipients of information, did not passively receive information, but they classified, selected, and utilised the information received from the Salafi preachers and adapted it to their needs.

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Section: Middle-class Muslims and Propagationmentioning

confidence: 99%

The Middle-Class Muslims’ Responses Toward the Salafi Da’wah: A Study on Hijrah celebrities

Setiana Dewi,

Khoirul Fata,

Fauzi

2024

JSP

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“…In the development of the science of da'wah, tabligh is defined as a form of da'wah that conveys the teachings of Islam through pulpit media and mass media (both electronic and print), targeting many audiences. In principle, the activities of tabligh are continuous, and Muslims have an obligation to continue implementing them throughout their entire lives (Bakti, 2003;Yusoff and Hassan, 2020).…”

Section: Da'wah Communicationmentioning

confidence: 99%

“…Social media can also be used to communicate da'wah (Fakhruroji, 2017). An understanding of the characteristics of media users and their interests (whether they are fullfiled or not) can help develop the principle of da'wah via social media (Thaib, 2019) because social media can turn everyone into a mass communicator (Bakti, 2003). Each individual can be a guest speaker and become a preacher without having to go through the mainstream media (e.g., television, radio and print media).…”

Section: Introductionmentioning

confidence: 99%

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Da’wah Communication and Social Media: The Interpretation of Millennials in Southeast Asia

Briandana¹,

Caturida²,

Shahir³

et al. 2020

IJEBA

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Purpose: The purpose of this study is to analyse the perspectives of millennials interpreting da'wah communication through social media. The presence of new media in digital platforms has become an alternative medium for accessing information and entertainment. Design/Methodology/Approach: The study uses a case study methodology with in-depth interviews as the method of data collection. A total of nine audiences were informants from Indonesia, Malaysia, and Brunei. Findings: The results indicate that the flexible quality of the social media entrenched in YouTube enables its audiencesespecially the millennialsto see and listen to preachers or study da'wah in any location at any time. Practical Implications: The study can contribute to promoting Islamic development in social media, e.g., YouTube channel. Originality/Value: This study contributes to compiles prior research and contributes among other digital media; YouTube has become a famous source of information. In light of the current media development, Da'i (a person engaging in da'wah) can use YouTube as a means of preaching (da'wah) and YouTube becomes an alternative media for millennials with a wide selection of proselytizing video content.

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“…62 Pemuda yang mengalami penyuluhan oleh Muhammadiyah ditujukan untuk menciptakan masyarakat cinta damai-ideal (an ideal peaceful society) sebagai harapan yang beririsan sejajar dengan konsep baldatun ṭayyibatun wa rabbun ghafūr yang terkandung dalam jati diri gerakan Islam Berkemajuan secara substantive-individual. 63 Kreteria pemahaman politik yang memadai pada diri pemuda akan mengantarkan pada keseimbangan tata negara dan instrumen penjaminan keadilan dan kemakmuran warga negara. Kreteria kemampuan pergaulan antara pemegang kekuasaan dan cendekiawan merupakan keahlian diplomasi dan komunikasi yang penting dalam suksesi realisasi kepentingan global.…”

Section: Teknik Penulisan Yang Digunakan Penelitian Ini Merujuk Pada Pedoman Akademikunclassified

Islam Berkemadjoean Perspektif Globalisasi: Kontribusi Islam Indonesia pada Peradaban Global

Luhuringbudi

Liza

Akbar

2020

maw

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This research is aimed at studying the role of the Muhammadiyah Association in global relationships based on slogan, watchwords, plans, and Islamic activities. This study uses a communication and media approach as an effort to discuss a Muhammadiyah organization in the era of globalization. The perspective used in this study is the perspective of "globalization" carried by Gill Branston and Roy Stafford with an analysis of the steps of cultural imperialism, free market and global analysis. This research proves that the higher the level of Muhammadiyah's active involvement and translation in socializing and contributing at the global level makes the position and role of this International Non-Government Organization proof and is obtained by many people.

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Communication and Dakwah: Religious Learning Groups and Their Role In the Protection of Islamic Human Security and Rights for Indonesian Civil Society

Cited by 4 publications

References 1 publication

The Middle-Class Muslims’ Responses Toward the Salafi Da’wah: A Study on Hijrah celebrities

The Middle-Class Muslims’ Responses Toward the Salafi Da’wah: A Study on Hijrah celebrities

Da’wah Communication and Social Media: The Interpretation of Millennials in Southeast Asia

Islam Berkemadjoean Perspektif Globalisasi: Kontribusi Islam Indonesia pada Peradaban Global

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