2012
DOI: 10.1017/s0940739112000288
|View full text |Cite
|
Sign up to set email alerts
|

Cultural Heritage on the Web: Applied Digital Visual Anthropology and Local Cultural Property Rights Discourse

Abstract: The 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage specifies that communities are to be full partners in efforts to safeguard their intangible cultural heritage. Yet the notion of safeguarding has been complicated by the politics and mechanisms of digital circulation. Based on fieldwork in British Columbia and Thailand, I show that community-based productions of multimedia aimed at documenting, transmitting, and revitalizing intangible heritage are productive spaces in which lo… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
4

Citation Types

0
10
0
1

Year Published

2013
2013
2022
2022

Publication Types

Select...
5
2
1

Relationship

1
7

Authors

Journals

citations
Cited by 16 publications
(11 citation statements)
references
References 19 publications
0
10
0
1
Order By: Relevance
“…Digital recording technologies have been seen as helpful in this regard, creating documentary surrogates that can be shared and archived with the intention of facilitating learning and transmission in new forms (Hennessy 2012). However, when intangible cultural practices are endangered by unstable minority-state relationsin this case, such as those of Uyghur Sufi practitioners in China -digital documentation of these practices is no longer helpful and may place practitioners at risk.…”
Section: Introductionmentioning
confidence: 99%
“…Digital recording technologies have been seen as helpful in this regard, creating documentary surrogates that can be shared and archived with the intention of facilitating learning and transmission in new forms (Hennessy 2012). However, when intangible cultural practices are endangered by unstable minority-state relationsin this case, such as those of Uyghur Sufi practitioners in China -digital documentation of these practices is no longer helpful and may place practitioners at risk.…”
Section: Introductionmentioning
confidence: 99%
“…According to Cruikshank (1992) although tangible and intangible heritage have been treated as separate fields of study, but both are related in the aspects of representing as well as denoting a strong cultural symbol and identities in their own context through things and also words. Tangible heritage such as artifacts and natural environment and intangibles heritage such as myths, folklores, ancestral line and cultural manifestations including their language, food, traditional dances plus everyday ritual and norms (Boamah et al, 2012;Hennessy, 2012;Sun, 2010;Intangible Cultural Heritage Convention, 2003;Cultural Property Convention, 1954).…”
Section: Introductionmentioning
confidence: 99%
“…Within the four categories that had been stated by the Operational Guidelines 2015 in their World Heritage List, cultural heritage has the most distinctive differences among the categories hence the difference being most appreciated between movable and immovable forms where the former are often referred as intangible cultural heritage meanwhile the latter as tangible cultural heritage (Hennessy 2012;Sun 2010;Intangible Cultural Heritage Convention, 2003).…”
Section: Introductionmentioning
confidence: 99%
“…Hence, the study would benefit both theorists and practitioners in the context of DIH by stimulating the intellectual encounters and cultural interchanges. Additionally, it will contribute to the UNESCO's stated ambition of safeguarding the cultural diversity and creativity of humanity through "the process of collective recreation" and "formal or non-formal education" [6]. …”
Section: Introductionmentioning
confidence: 99%