2004
DOI: 10.1080/1479142042000180926
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Cultural studies, public pedagogy, and the responsibility of intellectuals

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Cited by 314 publications
(187 citation statements)
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References 9 publications
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“…They refer to Giroux (2004) who argued that public pedagogies also provide a "sphere for imagining oppositional social change" (p.60). Azumah (2015) suggests that the work of blogs as a form of public pedagogy is successful when they are able to "listen to what is really going on.…”
Section: Critical Discussionmentioning
confidence: 99%
“…They refer to Giroux (2004) who argued that public pedagogies also provide a "sphere for imagining oppositional social change" (p.60). Azumah (2015) suggests that the work of blogs as a form of public pedagogy is successful when they are able to "listen to what is really going on.…”
Section: Critical Discussionmentioning
confidence: 99%
“…Citando novamente não só Stuart Hall e Lawrence Grossberg, mas também autores como Meaghan Morris e Toby Miller, no texto "Cultural Studies, Public Pedagogy, and the Responsibility of Intellectuals" (Estudos Culturais, Pedagogia Pública e Responsabilidade dos Intelectuais), publicado em 2004 nos Estados Unidos, Giroux (2004b) se mostra ainda mais próximo dos Estudos Culturais, mas sempre afinado com a perspectiva da teoria crítica.…”
Section: A Contribuição Da Ideia De Lugares De Aprendizagemunclassified
“…Yet, the role of education and more recently digitality in terms of actions and politics is not new, nor original, and needs to be embraced with eyes wide open-we need to deploy whatever technologies are necessary to enable progressive, civic and democratic conversations to thrive or even exist within neoliberal institutions (our colleagues in science will, most certainly, use any such resources to enable their own goals). With Buchanan (2011, p. 67) then, we argue that within the parameters of slow pedagogy, such technologies are needed to open up an educative space to engage with 'public pedagogy' (Giroux, 2004)-this means "allowing students to author their own digital identities, rather than imposing upon them the 'digital native' identity found in some educational discourse".…”
Section: Transgressive Physical Pedagogic Practicesmentioning
confidence: 99%