2021
DOI: 10.15575/al-bayan.v6i2.16926
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Dari Literasi Hingga Ideologi: Kajian Tafsir Al-Quran Para Aktivis Ormas Persatuan Islam

Abstract: This article discusses the interpretation of the Qur'an by the activists of Persatuan Islam (PERSIS). The tradition of writing Qur'anic interpretation starts from Tafsr Al-Furqān by A. Hassan in 1928 to Tafsr Juz 'Amma for Children by Roni Nugraha in 2019. In quantity, the interpretations produced by Persatuan Islam activists are relatively large. This research utilises library research and interviews as a method to gather the data. This research employs the science of Qur'anic interpretation which is useful f… Show more

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Cited by 3 publications
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“…Thus, after the meaning results appeared and were completed with new data, the desired theory was reformulated in a broader sense and narrowed its categories. This study referred to books, journals, proceedings, papers, dissertations, theses, and related studies for secondary sources (Rusmana, 2015).…”
Section: Methodsmentioning
confidence: 99%
“…Thus, after the meaning results appeared and were completed with new data, the desired theory was reformulated in a broader sense and narrowed its categories. This study referred to books, journals, proceedings, papers, dissertations, theses, and related studies for secondary sources (Rusmana, 2015).…”
Section: Methodsmentioning
confidence: 99%
“…In order to fully unify the issues discussed in this research, information cited from the said relevant publications is included. Efforts to explore and organize data systematically in order to increase the understanding of researchers related to what is being studied and become a reference for other researchers [12]. In this case, the interpretation of the verses of the Qur'an related to the Qur'an's solutions regarding anxiety or anxiety by several commentators, is analyzed according to valid interpretation principles related to the qurter life crisis.…”
Section: B Secondary Data Sourcesmentioning
confidence: 99%
“…seperti memperingati kematian seseorang, proses penyembuhan suatu penyakit (ruqyah), hingga pengimanan pada satu ayat tertentu sebagai jimat penangkal santet, hujan, dan sebagainya (Mansyur, 2007). Sehingga dalam tahap tertentu, muncul budaya-budaya baru yang dipengaruhi nilai-nilai Al-Quran atau setidaknya terjadi terformulasi watak, budaya, bahkan kebiasaan masyarakat lama, dengan tatanan nilai baru (nilai-nilai Al-Quran) (Rusmana, 2015).…”
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