2016
DOI: 10.1177/1749975516644843
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Decolonizing the ‘Global’: The Coloniality of Method and the Problem of the Unit of Analysis

Abstract: What should ‘global’ stand for in order to qualify ‘historical sociology’ when it aspires to move beyond its Eurocentric foundations? The answer to this question lies in the ability to investigate the limits that Eurocentrism imposes on the possibility of reformulating the world as a unit of analysis, and simultaneously in tackling the centrality of the colonial question in methodological and epistemological terms, rather than exclusively in historical terms.

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Cited by 20 publications
(9 citation statements)
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“…Scientific knowledge produced by old colonial metropolises (mainly Europe and the United States) would have biases in its origin, such as Eurocentrism, Occidentalism, Neocolonialism, Westernalism, and the like; and theories-such as general systems theory-have significant shortcomings in seeking to explain other societies. (Ascione, 2016;Gunder-Frank, 2007;Leite, 2017).…”
Section: Against Methodological Nativismmentioning
confidence: 99%
“…Scientific knowledge produced by old colonial metropolises (mainly Europe and the United States) would have biases in its origin, such as Eurocentrism, Occidentalism, Neocolonialism, Westernalism, and the like; and theories-such as general systems theory-have significant shortcomings in seeking to explain other societies. (Ascione, 2016;Gunder-Frank, 2007;Leite, 2017).…”
Section: Against Methodological Nativismmentioning
confidence: 99%
“…Knowledge produced in “peripheries” is typically disregarded or completely unknown in the “centers.” It is not hard to recognize that Latin American psychology has not had a meaningful impact in North American or European psychological research or teaching. By and large psychology produced “peripheries” have two destinies: On the one hand, following Ascione (2016), psychology goes through a process of sterilization : “the exoticization of nondominant epistemologies and their displacement from the realm of theoretical production to that of particularistic cultures, standpoints, and spacetimes unable to express transformative universalisms” (p. 4); on the other, it is normalized , that is, “centers” have the capacity of appropriating “peripheric” ideas and methods, reconfigure them according to their own criteria, and then send it back to “peripheries” as the relevant and verified versions of those knowledges (Siskind, 2011). A clear case of the latter is the “rediscovery” of Lev S. Vygotsky in the latter part of the 20th century, where the U.S. reception of his ideas became the standard interpretation for decades in the west (García, 2019; van der Veer & Yasnitsky, 2016).…”
Section: The Center/periphery Distinctionmentioning
confidence: 99%
“…Eurocentric knowledge, ideas and thought are not objective, neutral or universal, but represent specific and contextual worldviews, experiences and points of view of those who developed them (Akena, 2012; Lebakeng et al, 2006). The notions of “international” and “global” have been framed and theorised in the Eurocentric scholarship through the “Western colonial gaze” (Ascione, 2016, p. 318) and Western worldviews and cultural norms (Basaran & Olsson, 2019). Ascione (2016) argues that the hegemonic Eurocentric conception of international and global – developed through epistemicides, colonial destruction and continued maintenance of coloniality – does not accept the plurality of ideas, worldviews, narratives, knowledges and ways of knowing.…”
Section: Dhet's Policy Framework: a Missed Opportunity To Rethink Int...mentioning
confidence: 99%