This article examines two conceptualizations of time— kairic and prophetic—to illustrate the semiotic multistability of time: the Gestalt-like switch between conceptualizations. We will use two well-known novellas about time and salvation (by Charles Dickens and C. S. Lewis) to explore how the features of these two schemata cluster together thereby creating these two different understandings of time, while simultaneously blocking the view to each other. Finally, we will explore how the tensions between these two schemata are of interest for the logic of psychological science. It will be argued that many of the classic tensions within psychology speak to the multistability of our conceptual schemata regarding time and causation, something that is particularly exemplified by the challenges posed by Peirce’s notion of abduction. As we opt for one vision of time, we occlude others, even as we remain aware of their presence just beyond our conceptual reach.