2017
DOI: 10.1016/j.intfin.2017.05.007
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Do Islamic banks fail more than conventional banks?

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Cited by 57 publications
(39 citation statements)
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References 60 publications
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“…Sharma 2011;Jiraporn et al 2011;Chou and Feng 2019). Moreover, we contribute to the growing stream of Islamic-conventional banking literature (e.g., Abdelsalam et al 2016;Mollah et al 2017;Alandejani et al 2017;Alqahtani et al 2017;Safiullah and Shamsuddin 2019;Duqi et al 2020). Finally, our study adds to the ongoing debate about the effect of institutional characteristics and stricter governance mechanisms on several firm outcomes such as firm performance, risk-taking, capital structure, and cost of debt and cash holdings (e.g., Brown and Caylor 2006;Harford et al 2008;Cheng et al 2008;Meng et al 2018).…”
Section: Introductionmentioning
confidence: 68%
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“…Sharma 2011;Jiraporn et al 2011;Chou and Feng 2019). Moreover, we contribute to the growing stream of Islamic-conventional banking literature (e.g., Abdelsalam et al 2016;Mollah et al 2017;Alandejani et al 2017;Alqahtani et al 2017;Safiullah and Shamsuddin 2019;Duqi et al 2020). Finally, our study adds to the ongoing debate about the effect of institutional characteristics and stricter governance mechanisms on several firm outcomes such as firm performance, risk-taking, capital structure, and cost of debt and cash holdings (e.g., Brown and Caylor 2006;Harford et al 2008;Cheng et al 2008;Meng et al 2018).…”
Section: Introductionmentioning
confidence: 68%
“…3 Under the conventional banking finance paradigm, a bank is likely to shift credit risk to the depositors under an interest-based contractual arrangement (Safiullah and Shamsuddin 2019). Contrarily, in line with the Shari'ah guidelines, Islamic banks are expected to perform their intermediation functions through profit-and-loss sharing (PLS) contractual agreements between the banks, depositors and investment account holders (IAHs) (Alandejani et al 2017). According to the PLS paradigm, entrepreneurs share their profits and losses with Islamic banks according to a pre-determined ratio.…”
Section: Alternative Dividend Modelsmentioning
confidence: 99%
“…Another problem Sharia banking is facing is that high idle money that is not channeled for financing so as to increase profits. This condition requires Sharia banking management to require better governance (6,10,12) While the CAR constant is negative -5.325023 ** with a significant value of 5%. This means any 100-point increase in Sharia banking capital will reduce the profit growth by 53 points, or any decline in value of CAR 100 will increase the profit growth of 53.…”
Section: Results and Findingmentioning
confidence: 99%
“…Bilal & Amin (5) mentioned that Sharia banking is also experiencing problems of efficiency and lower profitability compared with conventional banking. So, Alandejani et al (6) and Alandejani & Asutay (7) explicitly say that Sharia banking has a high risk of failure and survival times shorter than conventional banks. On the financial side of Doumpos et al (8) Sharia banks are financially weaker than conventional banks.…”
Section: Introductionmentioning
confidence: 99%
“…Thus, we include it to control peer pressure (DiMaggio and Powell 1983) applied to a context in which the occurring event itself is the positive attribute (Hosmer and Lemeshow 2008;George et al 2014). While survival analysis has not yet been employed in the business ethics literature in particular, it has been used in several contexts in the wider business literature such as IPO survival or the survival of religiously motivated versus conventional financial institutions (Espenlaub et al 2012;Pappas et al 2017;Espenlaub et al 2016a, b;Alandejani et al 2017).…”
Section: Survival Analysismentioning
confidence: 99%